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Monday, September 29, 2014

Brown's Daily Word 9/29/14

    Praise the Lord  for His unfailing love and His amazing grace.  He blessed us with a super summer like weekend.  It is like mid-summer every where yo go., but with the beautiful exception that the autumn colors are getting  exotic and spectacular.  The Lord blessed us with joyful Sunday.  Alice and I walked for miles by the banks of one of  the rivers nearby that runs alongside one of the beautiful parks of our city.

    It was great to be in the House of the  Lord yesterday with His people joining His church around the corner and around the globe.  I preached from Exodus 16.  Back a chapter in Exodus, we see the people of Israel singing and dancing by the shores of the Red Sea.  They then enjoy a mini-stretch of Paradise in a pretty place called Elim, surrounded by 12 springs and 70 Palm trees.  But the march toward redemption could not stop there.  A trek through the wilderness had to come first and no sooner did this journey begin than we find in Exodus 16 a near-reverse portrait of the celebration and joy of the previous chapter.  Sounds of timbrel, singing, and dancing have been replaced with sounds of muttering, grumbling, murmuring, and complaining.  Suddenly Egypt loomed on the horizon of their imaginations and transformed itself into a kind of deluxe resort.  The hunger in their bellies tricked their minds into remembering nothing about Egypt except  bountiful meat dishes and all other side dishes.  They complained to Moses, who  told the people that really they are complaining directly to Lord God himself.   Then the Lord God, who is mighty and merciful, heard the people but curiously enough did not speak a harsh word here.  In fact, at this early stage in Israel's desert wanderings, God did not seem to blame the people for being hungry for some good food.  

    God knew that the wilderness was a place of death.  In the Bible the wilderness usually gets described through the very same Hebrew phrase used to describe the pre-creation chaos in Genesis 1:1.  In Genesis, God moved in to the midst of  chaos to create cosmos but then sin came and chaos made a comeback.  Some of the good creation barriers that God set into place to protect and nurture human life eroded.  Nowhere in the Old Testament (or the New Testament) can this return of chaos be more clearly seen than in the desert wastes.  The wilderness was the place where the devil ran wild, where demons howled, and where human life was threatened from every quarter.

    The wilderness was a place of death, but it was also the path the Israelites needed to take, toward life in the Promised Land.  According to one commentator,  "in the heat of the desert there would be many occasions when the very hope of the Promised Land would shimmer like no more than a desert mirage even as the people's faith would erode like the shifting sands while their dreams tattered along with their tents in the scorching desert winds."

    The people of the Lord, loved and blessed by the Lord, begin to grumble and complain just as all of us do.  It is as if it is in our DNA.  This was not what they signed on for, and what they were enduring certainly did not resemble a land of promise.  They needed to know if it was possible that God was with them in this dreadful place, and on this occasion God seemed only-too-happy to comply by showering the people with provisions.

    In the  the midst of it all, in Exodus 16:10 we encounter what may well be one of the most startling and vivid verses in the whole Bible, one that should be written in large letters upon each one of our hearts.  Because the people of Israel were hurting and hungry they were, no doubt, afraid.  Their suffering was getting bad enough that many turned back toward the west, back toward Egypt, back toward what had been, for better or worse, their home.

    It is thrilling to read verse 10.  The Lord God himself gently took the people by the shoulders and turned them around, away from the west, away from Egypt, and eastward toward the harsh and terrible wilderness.  But what did the people see when they looked toward this place of death?  They saw "the glory of the Lord!" WOW!

    They looked into the hard times of life and that is where they saw God!  They were not to look for God back in Egypt.  Yet, when peering toward the place of death, they saw glory.  They would see this glory in the wilderness new every morning through the manna.  God would feed his people bread from heaven even though they themselves were not in heaven but in a kind of living hell on earth.   For some reason the wilderness would be the cradle in which God would nourish and nurture his people toward a deeper faith in the Lord.

    God showed his glory in the wilderness to foster dependence and trust.  In the hard times of life, all our normal supports get knocked out from underneath us.  If the people were going to go on, it would be only and ever because the Lord was with them.  That's why they couldn't stockpile the manna.  if our retirement portfolio is fat and rich and full and in fine fiscal shape, how much time do we  devote to praying about such a thing?   It is fascinating and faith-building to read  that in In the wilderness God showed his glory to Israel morning by morning so that there would ideally never be a day when anyone had cause to doubt why he or she was alive.  We tend to think of the manna as only a gift, but God sees it mostly as also a test.  Will they, can they, rely on God?  

    Nobody wants to suffer.  I do not like suffering.   All things being equal, the Lord God did not create us to suffer, either.  God did not launch Adam and Eve into Eden with the promise of hunger and want, but in the post-Eden world, sickness, want, hunger, loss, and death are realities. That is not good news but there is some good news, some comfort to be found in the thought that those things do not force God to abandon anyone. 

    None of us purposely moves out into the wilderness, but sometimes we get cast out into it anyway and the question then becomes, "Now what?  Sometimes it is easy to  get  trapped in pain and so hurtle ourselves into a lifelong deep bitterness.   It is also very feasible that by trusting the Lord in and through understandable laments and weeping to look for the glory of the Lord, that it may just be revealed to us even here, in this hellish place of death and sorrow.   

    This is a hard world of war, rumors of war, terror and violence.  It has recently become a world of killings and beheadings, brutality and barbarism.  There are no pat answers, no easy solutions, no quick escape routes out of the desert wastes where we sometimes find ourselves.

    Jesus has been to the wilderness.  He was there for 40 days and for 40 nights.  He defeated the enemy there.  When we end up in our wilderness Jesus meets us there in that terrible place.  It is still a disorienting place.  The demons still howl into our ears there and we may well discover all kinds of reasons to question our faith, wish for a change, or just generally to turn back westward, back toward "Egypt," whatever "Egypt" may be for us. 

    It is then that the Spirit of Jesus turns us eastward, toward the suffering, and may in the end somehow and against all odds reveal to us the glory of the Lord.   We don't need to deny the reality of hurts in life.  We don't need to let suffering have the last word on everything, either.  But if by the grace of God we can discover the love of Jesus made the more vivid to us even in the wilderness, then we may yet find a reason to give glory to God as he leads us along to that better country.

 In Christ,

 Brown

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