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Friday, March 11, 2011

Brown's Daily Word 3-11-11

Praise the Lord for this Friday. Spring is almost here. Let us remember to spring forward (on our clocks) one hour this Saturday night. Plan to be in the House of the Lord wherever you might be. The secular culture that has rebelled against the ways of the Lord focuses on a path of human justification and self-righteousness This life style promotes the theme of "pulling yourself up by your bootstraps". A common theme in our culture encourages people to dig in and get the job done. Foolishly, people feel that they can atone for their own sins, and then hold their heads up high, proud of personal accomplishment. They try and do “good” to cover the hardness of their own hearts. Many find the path satisfying and pleasing for awhile, but they eventually realize that the road leads to destruction, absolute emptiness, and abject despair.
In this Lenten season, we focus on the way of the Cross. This path does not gleam with the glitter of fame, accomplishment, or a rising self-esteem. This path is splattered with the blood, sweat, and tears of Another. To some it would appear to be the path of defeat and surrender, not victory and valor. On this path there is no room for pride or arrogance. There are no class distinctions, no self-satisfied soldiers who claim the victory. All of those who travel this path know their absolute spiritual bankruptcy, they are all too familiar with their own depravity, and they are well acquainted with their moral degeneracy.
Paul’s letter to the Galatians was written to friends, brothers, and sisters in Christ, and he urged them to reject the path of human justification and self-righteousness, and continue on the path of mercy and grace, to walk in the Spirit. "May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world." (Galatians 6:14 NIV)
Let those who are self-righteous glory in their outward show for the masses, but we will glory in the cross of our Lord Jesus Christ. The word, “boast” in Greek means, “to glory or praise.” It is not “boasting” as we think about bragging or boasting today. Paul said that he would glory in the shame of the cross. That which is a shame and an embarrassment to so many in our society was Paul’s glory and the object of His praise.
Paul said that the world has been crucified to him and that he had been crucified to the world. The “world,” written about by Paul, is not the physical world full of plants, trees, animals, flowing rivers, and galaxies beyond our reach, but it is the world’s system. Paul wrote about the ways of the world, the fruit of the flesh, the manners and customs of those who live to please themselves and justify themselves. Paul had become dead to that kind of thinking, that kind of living, that type of religion. It is not that they no longer had and influence on Paul, but that all those things had lost their power to hold him captive as they once did.
Paul considered everything he had ever done that he could pride himself in as nothing. Paul considered everything he had ever accomplished as nothing. It is not that what he had done was nothing, but in comparison to knowing Jesus—it was all junk, worthless junk.
The Apostle Paul wrote in 1 Corinthians 1:18, "For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God". (1 Corinthians 1:18 NIV)
Paul also wrote to the Colossians, saying, "When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ.
He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross." (Colossians 2:13-15 NIV)
We were dead in our sins and yet God has made us alive in Christ.
I love the way John Bunyan depicts the power of the Cross in his epic drama"

"Now I saw in my dream, that the highway up which Christian was to go, was fenced on either side with a wall, and that wall was called Salvation. Isaiah 26:1. Up this way, therefore, did burdened Christian run, but not without great difficulty, because of the load on his back.
He ran thus till he came at a place somewhat ascending; and upon that place stood a cross, and a little below, in the bottom, a sepulchre. So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more.

Then was Christian glad and lightsome, and said with a merry heart, "He hath given me rest by his sorrow, and life by his death." Then he stood still a while, to look and wonder; for it was very surprising to him that the sight of the cross should thus ease him of his burden. He looked, therefore, and looked again, even till the springs that were in his head sent the waters down his cheeks. Zech. 12:10. Now as he stood looking and weeping, behold, three Shining Ones came to him, and saluted him with, "Peace be to thee." So the first said to him, "Thy sins be forgiven thee," Mark 2:5; the second stripped him of his rags, and clothed him with change of raiment, Zech. 3:4; the third also set a mark on his forehead, Eph. 1:13, and gave him a roll with a seal upon it, which he bid him look on as he ran, and that he should give it in at the celestial gate: so they went their way. Then Christian gave three leaps for joy, and went on singing,

"Thus far did I come laden with my sin,
Nor could aught ease the grief that I was in,
Till I came hither. What a place is this!
Must here be the beginning of my bliss?
Must here the burden fall from off my back?
Must here the strings that bound it to me crack?
Blest cross! blest sepulchre! blest rather be
The Man that there was put to shame for me!"

http://www.youtube.com/watch?v=_sKcw9_PQYA



Fundraiser at Phil's Chicken House, Monday, March 14th from 4:00 PM to 8:00 PM in the downstairs dining room. This will benefit the Union Center United Methodist Church Youth Group to allow them to attend Youth Retreats. The buffet is $9:99 and includes choices of dessert. Menu items can also be ordered. 10% of all income will be donated to the Youth. Please come out to support this good cause.



Saturday evening worship service.
Location: First United Methodist Church
53 McKinley Avenue
Endicott
Sponsored by the Union Center United Methodist Church, 128, Maple Drive, Endicott

Saturday, March 12, 2011
6 PM Coffee Fellowship

6:30 PM Worship Service
Worship Music: Laureen Naik
Speaker: Rev. Bill Turner

Thursday, March 10, 2011

Brown's Daily Word 3-10-11

Good morning,
Praise the Lord for this new day. One of the highlights for the mid-week for us is our Mid-week gathering at the church. We have been meeting every Wednesday since 1990. The Lord blessed us with a very special Wednesday gathering. The food and the desserts were delicious. The fellowship was sweet. The study was inspiring and provocative. The psalm that is designated for Ash Wednesday is Psalm 51.
Psalm 51 is one of the few psalms where we are given the historical background. The inscription reads, "A Psalm of David when Nathan the prophet came to him, after he had gone in to Bathsheba." That identifies clearly for us the incident out of which this psalm arose. It was the time when David became involved in the double sin of adultery and murder while he was king. He had walked with God for many years. In that time he had gained a reputation as a prophet, a man who understood the deep things of God; and he had established himself as the long time spiritual leader of his people. Then suddenly, toward the end of his reign, he became involved in this terrible sin.
The interesting thing is that David himself records this sin for us. It must have been a painfully humiliating experience for the king. In Psalm 32 David recorded how he felt during that terrible time when he was trying to cover up his sin. He said, “When I kept things to myself, I felt weak deep inside me. I moaned all day long.” (Psalm 32:3, NCV). In fact, for about a year he tried to live with a guilty conscience.
I love Edgar Allen Poe’s story, “The Telltale Heart”. In that story, the main character has committed murder and he buried the body of the victim in his basement, but the murderer is unable to escape the haunting guilt of his deed. He begins to hear the heartbeat of his dead victim. A cold sweat pours over him as that heartbeat goes on and on, relentlessly, getting louder and louder. Eventually, it becomes clear that the pounding which drove the man mad was not in the grave below but in his own chest.
That must be how David felt when he committed the sins of adultery and murder. The guilt he felt became almost unbearable. So God sent the prophet Nathan to David. God loved this king far too much to let him continue to try to hide his sin, thus damaging himself and his entire kingdom. When David was confronted, he acknowledged the terrible sin he had committed. He fell on his face before God and out of that experience of confession comes this beautiful fifty-first Psalm. He wrote, “Create in me a clean heart, O God, and renew a steadfast spirit within me.” (Psalm 51:10).
The concept of forgiveness, of being made right with God, is pictured in the Bible in many different ways, sometimes as a new birth, sometimes as the crossing out of a debt, sometimes as the breaking off of a heavy chain. The picture of forgiveness that David uses here is perhaps the most common picture throughout the word of God -- he describes it as a cleansing. “Create in me a clean heart, O God.” A few verses earlier, he had written, “Wash me thoroughly from my sin, and cleanse me from my sin.” He continued, “Purge me with hyssop and I shall be clean; Wash me, and I shall be whiter than snow.” (Psalm 51:7).
Sin is dirty, even filthy, and it stains our lives. Isaiah put it this way, “But we are all like an unclean thing, and all our righteousness is as filthy rags…” (Isaiah 64:6). The NCV translates the first part of that verse, “All of us are dirty with sin.” There is the need for us to be cleansed, so David sid, “Purge me, purify me, wash me.” David did not say, “Change the way I behave”, but he rightly said, “Change my heart.” To paraphrase David, “Even if I never ever commit murder or adultery again in my entire life, there’s still something here that’s a problem. So God, I want you cleanse my heart. I want to cleanse the things I think about, my priorities, my desire to serve you -- all of it.”
The most beautiful part of this story is that God did that for David and he’s willing to do the same for any of us. God’s delights in having the opportunity to forgive us. When he forgives, he removes it "as far as the East is from the West". He will not continue to hold it over our heads.
I heard the story a few months ago about the owner of a Rolls Royce. True or not, it certainly sounds as if could be true:
That great British automaker takes great pride in the reliability of their handcrafted automobiles. An obviously wealthy owner of a Rolls Royce took it to Europe on an extended trip. While traveling in France the car had some mechanical problem. He called the Rolls Royce factory and asked that they send out a mechanic immediately to fix the problem. The company responded in royal fashion. They put a mechanic on a private jet with all of the necessary tools and flew him over to France to make the repairs. The owner was so wealthy that he was not at all concerned about the cost, and would spare no expense to make sure that his beloved Rolls Royce was properly repaired.
After several months he realized that he had not received a bill. He had his secretary contact the Rolls Royce factory to inquire about the bill. He received this reply from the Rolls Royce company: In typical British fashion, it said simply, "We have no recollection or record of any Rolls Royce having ever had a breakdown or being in need of repair anywhere in France."
That reminds me of how God treats us when he forgives us of sin. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” (2 Corinthians 5:17)
In this Lenten season, may we deny ourselves, take of the cross and follow Jesus daily.
In Him,
Brown


http://www.youtube.com/watch?v=HsCp5LG_zNE&tracker=False

Saturday evening worship service.
Location: First United Methodist Church
53 McKinley Avenue
Endicott
Sponsored by the Union Center United Methodist Church, 128, Maple Drive, Endicott

Saturday, March 12, 2011
6 PM Coffee Fellowship

6:30 PM Worship Service
Worship Music: Laureen Naik
Speaker: Rev. Bill Turner

Wednesday, March 9, 2011

Brown's Daily Word 3-9-11

Good morning,
In the Church calendar today is Ash Wednesday the beginning of the season of Lent. The word “Lent” means “long spring days.” It commemorates the forty days
Jesus spent in the desert where he was led (or “driven” as some translations
put it) shortly after his baptism. In the desert, he was “tempted by Satan.”
One of the readings for today is taken from Joel 2, where the prophet warns, “Rend your heart and not your garments” (vs 13). Repentance was often demonstrated in Bible days by loud weeping, wailing, by covering one’s head with ashes and by tearing one’s clothes. It looked impressive, but it was often an outward, insincere show. Joel is saying, “Let your broken heart show your sorrow; tearing your clothes is not enough.” God knows whether we are truly sorry or just pretending. It’s okay to mourn over sin, as long as we’re sincere. Joel condemns insincere repentance.
The prophet Joel issued a trumpet call to repent (2:1). 2:13 provides a vivid description of the word repentance: “rend your hearts...return to the Lord” In this we have the 2 elements of repentance—-sorrow and a change of direction. We repent when our hearts are broken by our sin, when we realize that it is our wrongdoing, our offenses, that led Christ to the cross. When we see the enormity of our iniquity, we turn-—we begin to walk in a new direction, with new goals. We surrender to the Lordship of Christ. We who lived for self can begin to live for God, and for His glory. In sorrow, we turn from sin and self to Christ. If we reject salvation, we turn our backs on eternal life…but God is waiting to forgive. Like the father of the Prodigal Son, He waits for us to return with open arms and a heart filled with compassion.
Though repentance initially leads us to God, repentance is also an attitude and action that continues throughout our lives. Whenever we fail, whenever we sin, we are called upon to repent as the Holy Spirit convicts us of our transgressions. True repentance is admitting that what God says is true, and because it is true we change our minds about our sins and about the Savior. Unbelievers call evil good and good evil. Holiness is seeing life through the eyes and mind of Christ.
Joel began with a prophecy about the destruction of the land and concluded with a prophecy about its restoration. He began by urging repentance and ended with the promise of forgiveness that repentance brings. A wonderful promise is held out to us in verses 28-32, the promise of the Holy Spirit and the assurance that all who call on the Name of the Lord will be saved.
We will begin our new Bible study today, Ash Wednesday, March 9, and continue throughout Lent. The study is called, "Gospel in Life - Grace Changes Everything".
It is an intensive eight-session course on the Gospel and how it is lived out in all of life, first in your heart, then in your community, and then out into the world.
In each session, Timothy Keller presents a ten-minute teaching segment on the Gospel. Session 1 opens the course with the theme of the city: your home now, the world that is. Session 8 closed with the theme of the eternal city: your heavenly home, the world that is to come. In between you will look at how the Gospel changes your heart, changes your community, and changes how you live in the world.
Week #1: City - The World That Is
#2: Heart - Three Ways To Live
#3: Idolatry - The Sin Beneath The Sin
#4: Community - The Context For Change
#5: Witness - An Alternate City
#6: Work - Cultivating The Garden
#7: Justice - A People For Others
#8: Eternity - The World That Is To Come
In Christ,
,Brown

http://www.youtube.com/watch?v=Pao2KgVe1KA

Saturday evening worship service.
Location: First United Methodist Church
53 McKinley Avenue
Endicott
Sponsored by the Union Center United Methodist Church, 128, Maple Drive, Endicott

Saturday, March 12, 2011
6 PM Coffee Fellowship

6:30 PM Worship Service
Worship Music: Laureen Naik
Speaker: Rev. Bill Turner

Tuesday, March 8, 2011

Brown's Daily Word 3-8-11

Good morning,
The Lord of creation, the Lord who made heaven and earth, blanketed our region with almost 20 inches of fresh snow. He decorated the earth with so much splendor and His majesty. Jessica and Tom returned safely from Panama (after their holidays as they call it in England). Sunita and Andy are in Michigan visiting family and friends. As I was gazing yesterday at the snow covered trees, bushes, fields, and meadows I was reminded of the Rich grace of our Lord Jesus towards us who are unworthy and are undeserving.
Paul wrote to the church in Corinth about God’s willingness to make His grace abound in our lives as we receive from God everything that we need and then offer those gifts to bless the lives of others. Look at 2 Corinthians 9:8-15, "And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: "He has scattered abroad his gifts to the poor; his righteousness endures forever." Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. This service that you perform is not only supplying the needs of God’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift! (2 Corinthians 9:8-15 NIV)
God has provided for us in so many ways that it is incomprehensible for our finite minds to take it all in. Everything in all of life is a reminder to us of God’s great and awesome love for us. I am reminded of a lesson I had learned from the book of Romans where Paul wrote,
"For since the creation of the world God’s invisible qualities-his eternal power and divine nature-have been clearly seen, being understood from what has been made, so that men are without excuse. For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles. (Romans 1:20-23 NIV)
One of the greatest gifts that God has given to us is the gift of His creation. I grew up surrounded by the hills and the mountains of Orissa, India. I have been to the beaches of India and the United States. I have seen the Alps and the Black Forests of Europe. I have seen the Lake Districts of the United States. I always look forward to the changing of seasons, beautiful and bright, and the manifold witness to His Majesty. Everything in all of creation points to the One who made it all for His good pleasure. Yet, I know many people who see the sights before us and don’t think a thing.
God spoke to His servant Ezekiel and said, "Son of man, you are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear, for they are a rebellious people. (Ezekiel 12:2 NIV)
Jesus would often say to the crowds after He spoke, "For those with ears to hear, let them hear." There are many who have eyes to see and yet they don’t see a thing. There are many with ears so keen they can hear a pin drop, and yet they can’t hear the beautiful songs of praise lifted to the Lord everyday. God has set before us the beauty and glory of His creation so that we might be drawn to Him - to give Him thanks, praise, and glory for His mighty deeds.
Last, and most important of all, God has given us the gift that none of us deserved, the gift of His Son. I love how Paul describes the salvation of God. He wrote, "For it is by grace you have been saved, through faith - and this not from yourselves, it is the gift of God - not by works, so that no one can boast." (Ephesians 2:8 NIV)
Paul wrote in Romans, "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." (Romans 6:23 NIV)
A little earlier in the book of Romans, (This is the reading for next Sunday) Paul wrote about God’s gift when he said, "Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come. But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! Again, the gift of God is not like the result of the one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ. (Romans 5:14-17 NIV)
In Christ,
Brown


Saturday evening worship service.
Location: First United Methodist Church
53 McKinley Avenue
Endicott
Sponsored by the Union Center United Methodist Church, 128, Maple Drive, Endicott

Saturday, March 12, 2011
6 PM Coffee Fellowship

6:30 PM Worship Service
Worship Music: Laureen Naik
Speaker: Rev. Bill Turner

http://www.youtube.com/watch?v=c-Jkktpp9QI

Monday, March 7, 2011

Brown's Daily Word 3-7-11

Praise the Lord for this new day. It has snowed profusely. We have seen some crocuses in full bloom beside the parsonage. Some of the spring birds have returned, including the robins. It is a glorious morning as fresh and friendly snow has covered the landscape making it look stainless and pure. "Lord, wash me and I shall be whiter than snow." All the schools are closed over a very widespread region.
Praise the Lord for the first weekend in March. The Lord blessed with a beautiful worship service at the First UMC on Saturday night. Earle Cowden brought the message and Aric Phinney, Betty Phinney, and Mary Haskel ministered in music. It was a wonderful evening of worship, praise, and thanksgiving. Our young friend Amanda made a cake to celebrate the birthday of Mark Tripp. Mark prepares the coffee every Saturday and serves it up with a smile.
The Lord has also blessed our Communion worship services at Union Center and at Wesley UMC this Sunday. On this rainy Sunday morning two of our youngest - Cassidy and Lilly - were both in attendance at the 8:30 worship service. Joyanna was joyfully gracing all with her presence at the second service. Praise the Lord for each of you who come, rain or shine, to encourage each other and edify one another in the Body of Christ. We praise the Lord for the ministry of the choir - those who are there every Sunday, sharing faithfully and joyfully. Praise the Lord for the Youth who had just returned from their overnight retreat at Greek Peak. They spent Friday night and all of Saturday with the youth from Hawleyton.
Yesterday was Transfiguration Sunday. The historian Luke records for us that Jesus took Peter, James and John up the mountain to pray. The mountain carries great significance in the biblical tradition. At God’s command, Abraham took his son, Issac, up on Mount Horeb to offer him as a sacrifice. Moses encountered God on the mountain and answered the call to lead the Hebrew slaves out of Egypt, and this very scene causes us to remember when Moses came back down Mount Sinai (the mountain of God) carrying the Ten Commandments. In Exodus 34, we are told that Moses face “glowed because he had spoken to the Lord face to face” (Ex. 34:29). Moses brought a glimpse of God’s glory back down the mountain with him. Elijah also had the greatest victory in his life on Mount Carmel as he called fire down from the sky that consumed the 600 priests of Baal. Thus, Jesus took the disciples up the mountain and there on the mountain they experienced a glimpse of the glory of God.
The mountain and God’s glory have a history in the Hebrew tradition. This unique moment recalls the “shekinah” glory of God in the Old Testament—the glory of God’s presence. It was the "shining" glory of God’s presence on Mt. Sinai in the Old Testament days of Moses that led the Hebrews in a pillar of cloud by day and fire by night. It was the glory of God’s presence that filled the Holy of Holies in the Tabernacle during the nation of Israel’s wilderness wanderings, and that would also fill the Temple built by Solomon in their later history. This moment was a brief moment in time when three disciples who couldn’t even stay awake had the opportunity to glimpse the divine nature shining through Jesus Christ. They had the amazing opportunity to glimpse behind the veil of eternity and they literally saw the brilliance of God’s glory in human form. They were so amazed that Peter wanted to build some shrines to all three men in the vision. Before Jesus could respond, the cloud of God’s presence overshadowed the scene, speaking to reveal the unique person of Jesus—“This is my Son, my chosen One.”
The voice confirmed the message spoken at Jesus' baptism at the beginning of his ministry. Here, however, the voice from the cloud added “my chosen One” to the pronouncement of his son. "My chosen One" is the Messiah whom the nation of Israel had so long awaited. This pronouncement highlights the fact that Jesus is God’s chosen person to bring salvation to His people. Jesus was, in fact, God coming down to humanity in human flesh.
It was after this encounter on the mountain that the Apostle John would say about Jesus, “the Word became flesh” (John 1:1). Peter, who was here on the mountain, would later write, “For we were not making up clever stories when we told you about the power of our Lord Jesus Christ and his coming again. We have seen his majestic splendor with our own eyes. And he received honor and glory from God the Father when God’s glorious, majestic voice called down from heaven, ‘This is my beloved Son,’…we ourselves heard the voice when we were there with him on the holy mountain” (2 Pet. 1:16-18). They testified to Jesus as Messiah.
The person of Jesus Christ is still unique today. He is still the Messiah. He is still the One sent from God to save us from our sins. He is still God who loves us and calls us to himself. He stands apart from every other religious leader ever in history. Even Moses and Elijah, whose presence in this scene could well represent the Law and the Prophets, could not fully reveal the true nature of God. The Law, given through Moses, could only point people to God. Elijah and the other prophets could only tell people what God’s great expectations were. But Jesus could show us God, could allow us to touch God, and to be touched by God. The Law and the Prophets were only partial revelations of God, but here on the mountain, God was revealing himself fully and finally through his Son, Jesus.
Someone once said, “Jesus is God spelling himself out in language that man can understand.” Jesus was unique in every way, as no person had ever been or has been since. Jesus was unique in his mission. Of the Gospel writers who record the Transfiguration, only Luke tells us the course of the conversation that Jesus had with Moses and Elijah. Luke tells us “they were speaking of how he was about to fulfill God’s plan by dying in Jerusalem” (v. 31). The KJV says they were speaking of his “departure”; in the Greek the word is exodus, which is familiar to us from the Old Testament. The Exodus tells us the story of the Hebrew journey from slavery to the promised land of Canaan. So Jesus was on a journey to the cross, the place where God’s wrath and judgment were poured out upon Jesus to pay the penalty for the sins of humanity. That was his mission—through the cross to redeem sinful humanity to the God of creation. Jesus had only eight days earlier (if we follow Luke’s account) told his disciples that he would suffer and die.
Jesus’ mission is unlike any other mission or purpose of religion. Religion has been defined as man’s attempt to reach up to God. Christianity is defined as God’s attempt to reach down to humanity. Christianity is not a mere religion. It is the person Jesus Christ as he fulfilled his unique mission who beckons us to the cross to find forgiveness and reconciliation. Jesus' journey did not end at the cross, for on the third day he arose and gained the victory over death, hell, and the grave. He sits enthroned with the Father in heaven, and he will one day come again with the same glory that clothed him on the mountain that day. His mission is unique, unlike any other in the history of time, and his “departure” was just another leg of the journey that we wait to be complete.
There was a unique message given on the mountain. The voice which said, “This is my Son, my Chosen One,” also said, “Listen to Him.” Jesus said, “If any of you wants to be my follower, you must put aside selfish ambition, shoulder your cross daily, and follow me” (Luke 9:23). Jesus came to show the way to God was through self-denial and self-sacrifice. He came to show that the way to God was the way of the cross. Jesus came to show that there is great redemption in suffering.
Self-sacrifice and self-denial are not the only concepts any disciples must hear. We need always be reminded to “Love God with all your heart, mind, soul and strength, and love your neighbor as yourself.” A disciple also needs to hear, “come to me all who are weary and I will give you rest” and, “come you hungry and eat the bread of life.” A disciple needs to be reminded to “come you thirsty and drink from the spring of living water” and “come you sinner and find forgiveness.” These are the unique messages of Jesus Christ, and the unique responsibility of a disciple is to “listen to him.”
The irony of the Transfiguration is that as revolutionary as Jesus was in the first Century he is just as revolutionary today. In an age marked by religious pluralism and multi-culturalism, to claim the unique nature of Jesus Christ as God’s chosen One is open one’s self up to charges of intolerance. The transfiguration reminds us that Jesus transcends all cultures and is called to minister to all humanity as God’s chosen servant. Jesus is the multicultural icon for every generation, and his call is an equal opportunity call.
If the greatest need of humanity had been information, God would have sent us an educator. If our greatest need had been technology, God would have sent a scientist. If our greatest need had been money, God would have sent an economist. If our greatest need had been pleasure, God would have sent an entertainer. Our greatest need was forgiveness, so God sent us a Savior. The world needs a Savior, not another just another religious example. The transfiguration is God’s declaration that Jesus is, and ever shall be, that unique person.
In Christ,
Brown
http://www.youtube.com/watch?v=2N0iVysrykU

We will begin our new Bible study on Wednesday, March 9, and continue throughout Lent. The study is called, "Gospel in Life - Grace Changes Everything".
It is an intensive eight-session course on the Gospel and how it is lived out in all of life, first in your heart, then in your community, and then out into the world.
In each session, Timothy Keller presents a ten-minute teaching segment on the Gospel. Session 1 opens the course with the theme of the city: your home now, the world that is. Session 8 closed with the theme of the eternal city: your heavenly home, the world that is to come. In between you will look at how the Gospel changes your heart, changes your community, and changes how you live in the world.
Week #1: City - The World That Is
#2: Heart - Three Ways To Live
#3: Idolatry - The Sin Beneath The Sin
#4: Community - The Context For Change
#5: Witness - An Alternate City
#6: Work - Cultivating The Garden
#7: Justice - A People For Others
#8: Eternity - The World That Is To Come
Saturday evening worship service.
Location: First United Methodist Church. Endicott
53 McKinley Avenue, Endicott.
Sponsored by the Union Center United Methodist Church, 128, Maple Drive, Endicott


Saturday February 26, 2011
6PM Coffee Fellowship

6:30 PM Worship Service
Worship Music: Laureen Naik
Speaker: Rev. Bill Turner