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Tuesday, December 22, 2015

Brown's Daily Word 12-22-15

Merry Christmas to you, all our family and friends around the corner and around the globe with whom we are linked through grace and love of Jesus.  It is going to be the warmest Christmas Eve in the Northeast Region of America the beautifulWe spent a few days in Boston last weekend with our grandchildren and with their parents.  It was a  treat.  We treasure the times and moments we get to share and celebrate with our grandchildren.  We will be spending Christmas Eve with our church family in worship and celebration. The worship service on Christmas Eve will be held at 6:30 PM.  We are spending Christmas day with our family.  Thank you all for your love and affection that you have embodied in the forms of gifts and many other blessings. Thank you for all the love shared with us over the years.      
 

    I will not posting any blogs for next few days.  I will be busy playing with our grandchildren.

 

    In C.S. Lewis' book The Lion, The Witch and the Wardrobe, Lewis takes us to the land of Narnia.  When Narnia is living under the authority of the witch, it is "always winter, but never Christmas." Can you imagine how discouraging that would be to a child?  Still, there are people today who are living in a winter, and Christmas never comes to them.  What joy could be theirs if only they would allow Christmas to come to their hearts!

 

    Every year at the Metropolitan Museum of Art in New York, there is displayed, beneath the great Christmas tree, a beautiful 18th century Neapolitan nativity scene.  In many ways it is a very familiar scene.  The usual characters are all there: shepherds roused from sleep by the voices of angels; the exotic wise men from the East seeking, as Auden once put it, "how to be human now"; Joseph; Mary; and the Baby.  All are there, each figure an artistic marvel of wood, clay, and paint. There is, however, something surprising about this scene, something unexpected here, easily missed by the casual observer.  What is strange here is that the stable, the shepherds and the cradle are set, not in the expected small town of Bethlehem, but among the ruins of mighty Roman columns.  The fragile manger is surrounded by broken and decaying columns.  The artists knew the meaning of this event: The gospel, the birth of God's new age, was also the death of the old world.

    The Herods of the world know in their souls what we perhaps have passed over too lightly: God's presence in the world means finally the end of their own power. They seek not to preserve the birth of God's new age but to crush it.  For Herod, the gospel is news too bad to be endured.  For Mary, Joseph and all the other characters it is news too good to miss.

 

    “Christmas is built upon a beautiful and intentional paradox; that the birth of the homeless should be celebrated in every home.” 
― G.K. Chesterton,

    

    "I have always thought of Christmas time, when it has come round -- apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that -- as a good time: a kind, forgiving, charitable, pleasant time: the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on their journeys."  CHARLES DICKENS, A Christmas Carol

 

 

        "To an open house in the evening Home shall men come,
        To an older place than Eden And a taller town than Rome.
        To the end of the way of the wandering star,

        To the things that cannot be and that are,

        To the place where God was homeless"  G. K. Chesterton

 

Pastor Brown

Friday, December 18, 2015

Brown's Daily Word 12/18/15

   Hallelujah what a Savior that was born on that glorious first Christmas to save us, to deliver us from our sin and bondage.  Here we are, just a week away form Christmas day.  May Jesus the Christ of Christmas quiet our hearts and still our souls as we prepare to celebrate His birth.  May He shine on us with His glory.  May He make all "the rough places plain" in our lives and in our homes.
    In The Lion, the Witch and the Wardrobe, the character Edmund Pevensie personifies gluttony, the sin of excessively using things, normally associated with the appetite, and, in effect, making one's belly the god he serves (Phil. 3:19).  This is just one of the sinful areas in his life.  Jadis, the White Witch, exploits Edmund's weaknesses when she meets him in a snowy wood, offering him a warm drink and Turkish Delight, his favorite candy.  From the first bite, he is hooked, for each "piece was sweet and light to the very center and Edmund had never tasted anything more delicious."  As she pumps him for information regarding his brother and sisters, he readily replies, driven by an insatiable hunger for more and more Turkish Delight.  "At first Edmund tried to remember that it is rude to speak with one's mouth full, but soon he forgot about this and thought only of trying to shovel down as much Turkish Delight as he could, and the more he ate, the more he wanted to eat, and he never asked himself why the Queen should be so inquisitive" (p.32)….

    Edmund's gluttonous desire has deadly ramifications…. While Edmund is saved by the intervention and intercession of Aslan, (the Christ figure in the story)  the cost is deadly to the latter.  Lewis' point in emphasizing Edmund's gluttony, (one of the seven deadly sins), is to illustrate vividly the effects of sins in general and this sin in particular; over-indulgence blinds us to the truth, turning us inward, making us slaves to our own insatiable desires.

    May the newborn King make us generous in giving, passionate in worship, zealous in service, and radical in our hospitality.  We are so blessed and privileged to celebrate His birth once again.  He emptied Himself and came that we might be full; He became a servant to make us a royal priesthood. 

    This comes to you with our deep love and gratitude to all of you for your love and affection over the years.  Let us once again join our hearts and minds to sing glorious carols and triumphant hymns, so that Satan might tremble and flee away, and the world might know once again that the Savior reigns. Amen and Amen.

 In Jesus our Lord.

  Brown

Thursday, December 17, 2015

Brown's Daily Word 12/17/15

The sounds and sights of the Christmas Season surround us.  It would be impossible to miss them (even if you wanted to).  This morning we were watching a musical celebration of Christmas in Germany and Austria, hosted by Dianne Bish, who was formerly the organist for D. James Kennedy's church for many years.  What a thrill to watch children carry their lanterns to view a historic nativity scene and be a part of Christmas.

    It is impossible to miss the supernatural element in the birth of Jesus.  Angels pop up all over the Christmas story.  An angel told Mary she would give birth to Jesus, who was to "save his people from their sins".  An angel told Joseph to call the baby's name Jesus. An angel warned Mary and Joseph to flee to Egypt.  An angel told them when it was safe to return to Israel, an angel announced the birth of Christ to the shepherds, and then the angelic choir serenaded them.




    Angels certainly were a supernatural presence multiple times in the Christmas story, but the mysteries went further.  There was also the mysterious star that led the Magi from some distant land all the way to Bethlehem to the very house where they found the baby Jesus. Also, the Magi were warned in a dream not to return to Herod but to go home another way.  Angels, stars, and dreams with their accompanying mystery, awe, and wonder would lead us to say that at the first Christmas the Supernatural was everywhere.  We believe in something absolutely amazing.  It seems at times that we have heard these things so often that we have forgotten how astounding they are.  

 

    As Christians we believe that this world that we inhabit is not the “real” world. This is just the “temporary” world. This ball of earth we call home will not last forever.  We believe this world is temporary; only God is eternal.  We believe there is “another world” that is the “real” world.  It’s the world of God and of the angels, of Christ and the Holy Spirit, of heaven and the saints who dwell in glory.  These two worlds exist side by side.  We live in one world but we believe in another world.  Or to use a New Testament word picture, we live in this world but our citizenship is in another world.  That’s why the Bible calls us “aliens” and “strangers” on the earth.  We are pilgrims on a journey from this world that is passing away to a world that will last forever.  We are looking for a city with eternal foundations, whose builder and maker is God.

 


    The world you see around you will not last forever.“ The world is passing away, along with its desires, but whoever does the will of God abides forever” (I John 2:17 ESV).  Nothing golden lasts.  We are here today, gone tomorrow.  Heaven and earth will pass away but the Word of the Lord will stand forever.  The Bible is very specific about how this world will end.  Revelation 16:17-20 speaks of a vast earthquake in the last days that destroys all the cities of the earth.



Everything that man builds collapses before his eyes. So it is with everything that is of this world. Here are some lines from a poem called “Gray’s Elegy” written in a country churchyard in England:

 



    The boast of heraldry, the pomp of power



    And all that beauty, all that wealth e’er gave



    Awaits alike the inevitable hour



    The paths of glory lead but to the grave.

 



    It is right at this point that Christmas becomes so important to us.  We are a dying race living on a dying planet.  All that we see around us will someday vanish without a trace.  Despite our best efforts, there is nothing we can do to save ourselves.  If we are to be saved, salvation must come from somewhere else. It must come from outside of us.

 


    Many miracles surround Christmas—the angels, the star, the dreams, the prophecies, and most of all, the virgin birth, but those miracles are just signs pointing to the greatest miracle of all, that we who live in this world have been visited by Someone from the “other world.”  Someone from the world of light came to the world of darkness.  Someone from the eternal came to the temporary. Someone from heaven came to live with us on earth!

 





    As Martin Luther put it, “He whom the worlds could not enwrap yonder lies in Mary’s lap.” That’s the Incarnation—it’s the central miracle of the Christian faith.  If we can believe that God visited our planet as a little baby 2,000 years ago, we will have no problem with the rest of what we believe.  Richard Dawkins, the famous atheist, does not believe this because he doesn’t believe there is “another” world. He thinks this world is the only world there is.  He is so wrong.

 



    I close with the words of Bishop Hillary: “Everything that seems empty is full of the angels of God.”  Sometimes the world around us may seem empty and we may feel entirely alone, but now and then—Suddenly!—when we least expect it—when we’ve almost given up hope—when we’re tired or bored or fearful or disgruntled—God breaks through and the angels start to sing.  They sang for some startled shepherds one night in Bethlehem over 2,000 years ago and they still sing today for those who care to hear them.

 



    Can you hear the angels singing?  They bring good news from the other side, good news of great joy, the best news the world has ever heard: Joy to the World, the Lord is Come, Let Earth receive her King!

 In Christ,

    Brown

Wednesday, December 16, 2015

Brown's Daily Word 12/16/15

 I have been enjoying spring-like weather here in Central New York.  Our daughter Laureen celebrated her birthday in Washington, DC yesterday.  It was one of the warmest days  on which she celebrated her birthday.  We praise the Lord for Laureen, one of the sweet singers of Jesus and a fervent servant in His kingdom.  We are getting reading for our Christmas Eve service.  All our daughters and their families, including all our grandchildren coming home over Christmas.  Thank you Lord.  Our church will host a Christmas banquet today starting at 4.30 PM.  This for the whole community.  We are excited.  Praise the Lord for this glorious season.  It is the season of dreams and miracles.  It is the season of homecomings.  It is the season of giving and receiving.  It is the season where the Lord "fills us with good things".  It is the season of  mystery and wonder, of giving and receiving, of anticipating the best. 
 

    I love the story of the Nativity of our Lord.  I get excited reading it.. I get  excited proclaiming it.  The event of our Savior's birth is so mundane yet so divine.. it is human yet it is so heavenly.  It is so earthy yet it is so celestial.  That story changes everything.  It changes the way we think about God, as well as the way we think about ourselves, our neighbors, and even the whole world.  When the Child is born, all heaven breaks loose.  Angels appear to shepherds watching over their flocks, and the sky is filled with light and singing, "Glory to God in the highest and on earth, peace to all people of goodwill".  Then, to add to the general chaos, the shepherds leave their sheep on the hillside and run to Bethlehem to see the child.
Of all who know the story, who doesn’t love that story and what it means and what it transforms?

    God comes to us, not in dramatic displays of power but in the ordinary stuff of human life—like the birth of a child, like parents trying to make a home for their baby with whatever they can find, like an inn full of guests enjoying hospitality and one another’s good company late into the night; like shepherds— economically marginal, somehow sensing that something important is happening, dropping whatever it was they were doing and running to Bethlehem.  God comes into our lives when love is given.  The Christmas story is a story about God, not merely an event that happened 2000 years ago.  It is more than a story — it is a sign of how God continues to come into history.  It reveals how God intersects with human life, with your life and mine.

    William Placher, in a fine new book on what the church believes about Jesus Christ and what difference it makes, says that the birth of Jesus Christ, the incarnation, changes all the rules, transforms the humanity of the least of persons. The members of the Stroke Club, the homeless woman pushing her grocery cart ahead of her, the child in Cabrini-Green spending this night alone in front of a television set; The U.S. Army corporal on watch in a remote corner of Afghanistan, the patients in the ICU, the people of Palestine and Israel, the beleaguered people of Bethlehem—what happened in Bethlehem transforms the humanity of every one of us.
 Revel Howe wrote, “We do not find love by looking for it.  We find it by giving it"?’ I would answer, ‘Go find someone to love and you will find God.’”  In other words, we need to love in order to find love.

    Those who know and love Jesus know and love the story of Bethlehem and the holy birth and the angels and shepherds, but the purpose of the story is not simply to make us feel good but to change you and me, to transform us into the kind of women and men God wants us to be.  The purpose of the story is quite personal, actually.  It is to tell each one of us that we are loved with an infinite love.  God’s purpose is to transform us into agents of that love and through us, and through all who this night "travel to Bethlehem" to transform our families, our neighborhoods, our cities, indeed the whole world.

    O Holy Child of Bethlehem, descend to us we pray;
    Cast out our sin and enter in, be born in us today.
    We hear the Christmas angels the great glad tidings tell;
    O come to us, abide with us, Our Lord Emmanuel!

In Christ,

 Brown

Tuesday, December 15, 2015

Brown's Daily Word 12/15/15

Praise the Lord for this wonderful season of Advent that ushers in the mysterious and glorious Christmas season.  It has been unusually warm around the region.  It is so warm that the iconic Cherry trees in Washington, DC have started blossoming.  It is interesting how the Lord can usher in a taste of spring as the winter season draws in.  The Lord blessed us with a wonderful Sunday, His day, in His house in worship, in songs of the season, and in fellowship.  We had a Christmas Open House in the Parsonage in the evening.  It was a blast, with lots of food and a great fellowship.
 

  This past  Sunday I preached from Mary's Song from the book of Luke chapter 1.  We know these few verses as "the Magnificat".  The Magnificat was spoken while Mary was visiting Elizabeth, the mother of John the Baptist.  She is praising God for his great mercy to her personally.  Her words are personal and her point of view is turned inward.  Mary seems to fade from view; she is praising God for the effects the coming of Christ will have on the world.  Her point of view is outward and her words are global in their scope.  “For he has been mindful of the humble state of his servant.”  The word “humble” refers to her age, her background, her economic condition, her lack of social standing.  In short, She was just a poor Jewish girl, one among thousands.  In all of Israel there was no one less likely.  Mary was overwhelmed by the thought that she has been chosen by God.  Surely God didn’t have to do it that way!  That’s the wonder of Christmas.  It is a statement about the sovereign grace of God.  Mary was praising God because he chose her despite all the things that made the world overlook her.  As God has done great things by choosing such an unlikely person, he would now do great things in unlikely ways. 

 

    When Mary spoke about herself, she used the present tense, but when she talked about the world, she used the past tense—"He has performed, He has scattered, He has brought down, he has filled.””  Mary was talking about Jesus Christ.  When she said “has,” she was talking about what Christ would do.  She was so utterly convinced about what her Son, the Lord Jesus, would do when he was to come that she spoke of it as if it had already happened.  Although it was yet in the future, in Mary’s mind it was an accomplished fact because God had willed it to happen.  Mary described  revolutionary changes that would happen on earth because of the birth of Jesus Christ.  “He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts.” 

 

    The coming of Christ means the end of all human boasting.  It is the end of vanity and outrageous ambition.  His coming means an end to insatiable greed and uncontrolled lust for power.  The mighty are brought down by the strong arm of the Lord.  Indeed, it has so happened across the centuries.  Proud and daring men lift their heads to challenge the Almighty, but he swats them down like flies.  What happened to Saddam Hussein?  What happened to Erich Honecker?  What about Idi Amin?  What about Vladimir Lenin?  Mao Tse Tung?  Tyrants such as these come, they rise to power, and sooner or later, they disappear.  The story of the Tower of Babel tells us how God works.  He lets the proud gather together and in their grandiose schemes, they plan to rise up to heaven.  God watches for awhile, he waits, he seems even to ignore, and in their temporary success they congratulate each other on their cleverness.  But God scatters the proud, and he does so suddenly.   

 

    The coming of Christ brings about a great reversal of fortune in society.   The proud are brought low and the humble are lifted up.  What men would term as luck Mary called the work of God.  When someone loses everything, we talk about bad luck.  When someone "hits the jackpot", we say he had good luck.  It is not so for  Mary.  She understood that behind the faceless mystery called luck stands God himself.  He lifts up, and no one can bring down.  He brings down, and no one can lift up again.  As John Calvin said, the princes of the world do not understand this. They grow insolent, fat, lazy, and greedy. They indulge in luxury, swell with pride and grow intoxicated with power.  They soon forget that all they have comes from God.  Calvin said exactly, “If the Lord cannot tolerate such ingratitude, we should not be surprised.” 

 

    “He has filled the hungry with good things but has sent the rich away empty.” This is the most revolutionary part of Mary’s song.  Not only does the coming of Christ upset the proud of this world, not only does it lift up the humble, but it actually means that the hungry are fed and the rich go away empty.  The gospel is the only hope for mankind—not only for his soul but also for his body, not only for the church but also for the world, not only for the individual but also for society.  Mary’s heart was filled with praise because she knew the world would be a different place because Christ had come.  He will pull down the proud.  He will lift up the humble.  He will fill the hungry.  And the rich will be sent away empty. This is the ultimate reversal of fortune. 

 

    Verses 54-55 bring us to the end of Mary’s song.  She concluded by praising God that in sending Jesus Christ into the world, God was keeping his ancient promises to Abraham.  There is a wonderful phrase in verse 54: “He has helped his servant Israel, remembering to be merciful.”  That’s a wonderful way to put it.  God remembered to be merciful.  Jesus was born that way in order to send us a message about how God does business.  Mary’s song teaches us that this is how God always does business. He doesn’t do business with the proud. He doesn’t run with the rulers of the world. He doesn’t side with the rich. God is at home with the humble, the tired, the weak, and the lowly of this world.  He does business with those who fear His  name.

 In Christ,

   Brown

Friday, December 11, 2015

Brown's Daily Word 12/11/15

Praise the Lord.  Jesus is the Christ of Christmas.  He is the "Dayspring from on High who has visited us".  He is going to visit us once again afresh and anew this Advent and Christmas season.  The Lord has blessed us with record breaking warm weather for the month of December.  There is no sign of snow anywhere in our immediate surroundings.  He blessed us with tender moments with the young people during our Release time yesterday.  He also blessed us with sweet fellowship with some friends as we shared Moose curry and turkey curry for lunch.  These friends belong to the "Curry tasting society of Central New York". We were filled with mirth and laughter, praising the Lord for the gift of humor and the the way lavishes us with simple gifts that make us "soul-full.  We also taped for our weekly Television program.  We got the good news from the cable company that we can tape digitally beginning next month and broadcast in Ithaca, Elmira, and Rome areas.  The Lord has granted us His favor.
 

    We are getting ready for Sunday worship and celebration.  Alice is getting ready for a Christmas Open House at the Parsonage this Sunday from 5-7 PM.  She is  planning and preparing bizarre and exotic foods.  Those who live in the area please join us.  PRAISE the Lord for the songs of the season and the Savior.  I can never get tired of listening to the ageless carols and songs of Christmas.  One of the carols that resonates in my heart is, "What Child Is This?".  Here’s a case where the tune has been around much longer than the words. 

 

    When William C. Dix, an Anglican layman from Bristol, England, wrote a poem called “The Manger Throne,” he put the words to a tune called “Greensleeves,” a traditional English folk song that dates to the time of Shakespeare.  Although he was an insurance salesman, we remember him today for writing “What Child is This?”.  History records that he was sick at the time and that while recovering he had a deep spiritual awakening.  As it happens, this carol is more popular in the United States than in its country of origin.  The song consists of three stanzas.  The first verse asks a question and then answers it.  You never know what may happen in the world because a baby was born.  No doubt the Innkeeper didn’t know who he was turning away.  Even Mary couldn’t fully imagine what it all meant that night, but that baby born in Bethlehem has become the centerpiece of history. What child is this?  We all have to answer that question sooner or later.  The song says, “This, this is Christ the King.”  What do we say?



What child is this, who laid to rest,On Mary's lap is sleeping?
Whom angels greet with anthems sweet,
While shepherds watch are keeping?
This, this is Christ the King,
Whom shepherds guard and angels sing:
Haste, haste to bring Him laud,
The babe, the son of Mary.


The second verse joins the coming of Christ with his death on the cross:

Why lies He in such mean estate,Where ox and ass are feeding?
Good Christians, fear, for sinners here
The silent Word is pleading.
Nails, spears shall pierce him through,
The cross he bore for me, for you.
Hail, hail the Word made flesh,
The Babe, the Son of Mary.


The third verse calls the hearer to respond in saving 
faith:

So bring him incense, gold, and myrrh,Come, peasant, king, to own him.
The King of kings salvation brings,
Let loving hearts enthrone him.
Raise, raise a song on high,
The virgin sings her lullaby
Joy, joy for Christ is born,
The babe, the Son of Mary.


    Lord Jesus, you came for us! We gladly enthrone you as King and Lord and Savior. Amen. 
In Him.
  Brown
“He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace” (Isaiah 9:6).

Thursday, December 10, 2015

Brown's Daily Word 12/10/15

O come all ye faithful, joyful, and triumphant.  Indeed the season of Advent and Christmas brings out something in us and does things in us and provoke us to remain "Faithful, Joyful and triumphant".  In a world filled with faithlessness and betrayals, sorrow and sadness, and defeatism the Christ of Christmas descends on us once again.  To those who receive Him, "The dear Christ enters in" and He makes us by His grace, "Faithful, Joyful and Triumphant".  The world without Christ looks bleak and dark, chaotic and confused, devastated and fragmented. The people around the world without Christ "walk in darkness and dwell in the land of the shadow of death".  Once again WE GET TO SING the Songs of Advent and Christmas.  Once again we get to receive and give.  Once again we receive the GIFT and we are transformed.  Praise the Lord for the power and person of the Christ of Christmas.  Praise the Lord for the sights, sounds, and songs of the Holy Season. 
 
    In the Gospel according to Luke there are  Four Songs.  We might call them Christmas songs.  One of them, found in Luke 1: 69 ff, is the song sung by the priest Zechariah.  It is called the Benedictus.  It was one of the readings for last Sunday.  The Benedictus was composed by Zechariah.  Luke 1 tells the story of how an angel predicted that he and his barren wife Elizabeth would give birth to a son who would be the forerunner of the Messiah.  Zechariah didn’t believe the angel, so his power of speech was taken away from him for the nine months of Elizabeth’s pregnancy.  When the baby was finally born, Zechariah named him John (as the angel had instructed), and his speech was immediately restored.  In that joyous moment, as he held his son in his arms, Zechariah broke forth in a song of praise to God.  That song is the Benedictus of Luke 1:67-80. 2. Zechariah was a priest who was steeped in the Old Testament Scriptures.  As Zechariah broke forth into song, his words reflected his Old Testament heritage.  The Benedictus sounds partly like the Psalms and partly like the prophets, but it sounds wholly like the Old Testament.     These words of Zechariah bring us to the very edge that separates the Old Testament and the New Testament.  Here is a snapshot of Jewish faith on the eve of the Incarnation of Jesus.  These words, uttered a few months before Jesus’ birth take us behind the scenes and into the heart of the Old Testament.  They tell us what the coming of Christ meant to the people who had waited so long for him to arrive!  The theme of the Benedictus is not hard to find.  Zechariah uses one key word at the beginning and ending of his song.  Verse 68 says, “Praise be to the Lord, the God of Israel, because he has come and has redeemed his people.”  Then verse 78 says “the rising sun will come to us from heaven.”  In both verses the verb phrase comes from a root word that means “to visit personally.”  It is the very word Jesus used in Matthew 25:36 when he said, “I was sick and you visited me.”  The word was used in the Greek Old Testament for God visiting his people in order to bring them great blessing.  It has the idea of seeing someone in distress and intervening personally in order to relieve their misery.  It’s what happens when you hear about the death of someone you love.  You don’t just send a sympathy card.  You don’t just call on the telephone.  You go over to the home in person.  To “visit” means to be so moved by the misery you see all around you that you get personally involved in providing a solution.
 
    All of that is on Zechariah’s heart and is comprehended in this one single truth: At long last God has visited his people!!  At long last God has kept his promise.  At long last God has arrived on the scene.  The Visitor from heaven has come to us.  
 
    Another verse from the song of Zachariah tugged my heart.  That is, “the dayspring from on high has visited us.”   A check in the dictionary reveals that “dayspring” is a synonym for “dawn” or “sunrise.”   It means the break of day, that moment when the first rays of the sun appear on the eastern horizon.  I am a morning person.  I woke up before 5:00 AM this morning.  If you have ever done any camping, or if you have been outside all night, if you have been caught in the darkness, you know long those last few hours can be.  At 3 AM it seems as if morning will never come.  The same is true at 3:30 AM, 4:00 AM, and 4:30 AM, but when 5:00 AM comes, you know that if you can only wait a little longer, the sun will finally begin to peek over the edge of the earth, and little shafts of light will pierce the darkness.       
 
    We like to say that “God helps those who help themselves,” but the opposite is more nearly true.  If Christmas means anything, it teaches us that God helps those who admit they can’t help themselves.  That’s what the coming of Christ is like.  He is the “dayspring” who brings the light into the darkness.  Other translations use different expressions:  “The rising sun will come to us from heaven” (NIV).  “God’s sunrise will break in upon us” (MSG).  “A new day from heaven will dawn upon us” (NCV).  The NLT uses the beautiful phrase “the morning light from heaven.”  Here is the whole passage from Luke 1:78-79.  The rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace. “The rising sun will come to us from heaven” (78).  When the light shines, we see everything  differently.   When the light shines, our problems don’t seem so large.  When the light shines, we have courage to keep on going.  Christ is the light!   He has come into this world and nothing can ever be the same again.  One writer notes that “there are a great many dark places in our life, but there is no darker place than our sins.”  We all have those “dark places,” and we don’t know what to do about them.  The wisest philosophers and the most illiterate peasants have no answer for the problem of sin, but when Christ shines his light, he doesn’t merely condemn us,  He says, “Come to me and live. 
 O come and Let us adore Him.
   In Him,
  Brown

Tuesday, December 8, 2015

Brown's Daily Word 12/8/15

The seasons are changing and the days are growing shorter, and our hearts and minds turn to the Advent and Christmas seasons ahead of us.  It is really almost that time again!  It is a new season in the year, and a new season of our lives at the same time.  This year we will be sharing this beloved season with new friends and co-laborers in a new congregation, but the very heart of Christmas has not changed, and will not change, though the earth be blanketed by a thousand winters and warmed by a thousand summers.  It is the season of LOVE incarnate, come down to earth to know us, to be known by us, and to bring the love and grace of God to us. 

It seems that we have blinked a couple of times and another year has flown by, leaving us almost as bewildered observers in its wake.  A year ago if someone had suggested that we would move to Marathon, NY in the coming months and serve the church there I would have thought them to be joking. Yet, in the spring of 2015 it was actually suggested to us (and, of course, I thought it was really a joke at first), and at the end of June we packed up our worldly belongings and made the move to our home on Main Street in Marathon.  Who would have thought that this was even a possibility?  After 25 years of serving the Lord in Union Center (and 15 years that I have taught in Marathon) it became a reality.  It was really clever of the Lord to place us here, so that I could move in a few boxes a day for a couple of weeks, so that the main move could be accomplished in a couple of days and the house could look and feel like home within a couple of weeks. 

What can be said, really?  It has been a year of historic proportions – or at least in terms of the life of our family.  There have three or four events whose enormity and importance cannot be overlooked.  As I already said, there was THE move.  For anyone who has packed up 25 years of belongings and weeded out 25 years of clutter, no more need be said about that except whew!  I, for one, am glad to have it over.  Prior to the move all of the girls came home a couple of times – first to help us sort and pack, and then as we had our retirement/farewell party as we left Union Center.  (Don’t be too confused as – yes, Brown retired from full time service as a pastor in the United Methodist Church, but no, he did not fully retire, and so took a part time pastorate in Marathon. Though it is “part time”, he is actively engaged in full-time ministry.)  It was amazing to have all of our family come home to “roast” my husband and to welcome the 300 or so guests that came to his party.  On our last Sunday most of the congregation even showed up wearing purple, his signature color. 

My husband’s ministry in Marathon is and has been full-fledged and multi-faceted.  He is involved in his Wednesday evening Bible study and suppers.  On Thursday afternoons he is involved in “release time” with the children.  He has resumed his weekly TV outreach and is making plans to post some of his messages on YOUTUBE.  He continues his daily blog in cyberspace.  He is busy meeting and greeting people around the town.

To back up a little further, last Christmas Jessica and Tom gave us a beautiful Christmas card with a special gift inside – a copy of their ultrasound for the baby they were expecting.  Little Rosalind Evangeline Ross arrived on July 8 – one week after her Momma’s birthday and exactly on her 8 year old cousin Simeon’s birthday!  She is a joy to both of her parents, to all of her aunties (usually by e-mail, facetime, or telephone), and to her Grandmom and Grandpa.  (Also she has doting grandparents who live just a few blocks away from her.)  We were able to go to Abington on the day of her birth, a couple of weeks later to give her parents a little grandparental boost, and on the way back from Washington, DC after the birth of her cousin.

Cousin?  Ah, yes!  Just after Valentine’s Day we were able to make a visit to Washington, DC, where we received an intriguing Valentine’s card that hinted at the coming of a seventh grandchild.  After years of waiting, praying, and hoping, Sunita and Andy were going to parent their third child (a little baby sister to Gabe, their son, and Adelaide, their little daughter – Addie became officially “Groth” on National Adoption Day, November 21).  If you don’t quite get the logistics, when Asha (meaning “hope”) Evelyn Cora Groth was born on September 1 (her parents’ anniversary) it meant that they had 3 children under the age of 2 ½.  We arrived on August 31 in Washington, DC to help Laureen take care of Gabe and Addie while their Momma and Daddy were in the hospital to give birth to Asha and so were able to see their newborn at the hospital just hours later.  It took both Laureen and I to get both little ones to sleep.  I was grateful that I didn’t have to do it alone.  We stayed with them for about a week before we needed to return home to our jobs and responsibilities. 

Between the births of our two granddaughters Brown and I managed to get away for 10 days on an Amtrak trip across the country in celebration of our fortieth wedding anniversary.  It was, in many ways, a dream come true for me, as I have always had a deep-seated desire to see much more of our great land.  We left from Syracuse, NY on an overnight train to Chicago, IL, where we transferred to the California Zephyr.  We took the Zephyr across the plains, through the magnificent Rocky Mountains, all the way to Emoryville, CA.  The climb into the mountains was breathtaking!  At times we could see both the front and the rear of the train from the observation windows. 

Though I previously had no knowledge of where Emoryville was located, it turned out to be a beautiful city located on San Francisco Bay, and we could see the San Francisco Bay Bridge, as well as the Golden Gate Bridge from our hotel window.  From Emoryville we traveled by train and bus to Yosemite National Park, where we stayed overnight and took a marvelous tour up to Glacier point.  The tram system at Yosemite makes the park accessible to massive numbers of tourists without jamming the park with automobiles.  Ingenious!  We loved our time there, especially strolling along, breathing in the cedar-scented air, as we found many a photo-op.  We enjoyed the sights, smells, service, and stories, as well as the people.  There were people of all nationalities in Yosemite, but especially British, it seemed. 

From Yosemite it was back to Emoryville, and then, the next day, across the bridge to San Francisco as we began our journey down the Pacific Coast to Los Angeles where we caught a train to Flagstaff, AZ.  From Flagstaff we took a short journey northward to the Grand Canyon.  When we arrived it was cool and raining lightly, but soon the sun burst forth and brightened the landscape.  We spent hours walking around the canyon rim, drinking in the breathtaking scenery, taking many a picture.  Every so often Brown would perch precariously a foot or so from the edge.  After a lifetime of fearing heights this would have been too much for me, but he seemed to enjoy making me think he was in more danger than he actually was.  (He doesn’t really like heights, either!)  We had a wonderful time walking together, talking, relaxing, and taking it all in.  We loved seeing the many visitors along the trails – at the Grand Canyon there were many French speaking people.  We also loved talking with Native American workers on staff there, hearing their stories, and sharing a bit of their lives.  When we returned to Flagstaff we enjoyed a short walk around the “city center” where we saw for the first time a “party bike” filled with many passengers who were all peddling their multi-wheeled conveyance and having a great time. 

Our Amtrak trip was the first major trip that Brown and I had taken together without children or other friends in many years.  It was relaxing and refreshing, and we were grateful every day to the Lord for allowing us to have that time together.  Really, one of the few “down-sides” of the trip was the limited menu in the dining car, and we began to dread meal times, if you can imagine.  It was so nice to arrive back at home and to cook some simple and nourishing food for ourselves once again. 

Brown and I have spent some wonderful time with each of our four daughters this year.  They are all wonderful, Godly, gracious women.  Recently we had almost 5 days with Janice and Jeremy and our dear Micah, Simeon, and Ada.  We love them all so dearly!  It was fun to have Micah, Simeon, and Ada all “embroidering” as Janice and I knitted.  We trounced through the crunchy autumn leaves as Simeon climbed some of the very large boulders “freestyle” and we all explored the countryside.  On another day we took a small picnic lunch to share with the children near Jamaica Pond.  We plan to celebrate Christmas with them a little early so that we can share some Christmas joy with the children (and their parents, of course!)

Thanksgiving has come and gone.  We spent this beloved day of thanks in Washington, DC, and we even walked down to the National Botanical Garden, where there was a model train exhibit running (which stopped Gabe in his tracks as he watched, enraptured).  While we were in DC I received a very special early Christmas gift – Laureen and I went to see Rodgers and Hammerstein’s “Cinderella” – and I was transported back to my childhood once more.  Grandpa Brown spent many an hour with a wee girl on his arm – sometimes Addie, sometimes Lindie, and sometimes Asha.  He was in “Grandpa Heaven”. 

            Since our return to Upstate NY we have begun the celebrations of Advent.  We have enjoyed the rich and full sounds of the St. Petersburgh (Russia) Men’s Ensemble, introducing them to our local community.  We have also been part of a Community Wide Christmas Caroling, which involved all five of the local churches.  We began at one church and progressed on foot to each of the other four as we all welcomed in the Christmas season.  For many years I spent many hours in sewing, knitting, and other “homely” pursuits as a part of my preparations, and now I have the privilege of continuing that tradition for our seven grandchildren.  It is such a blessing.  The house is decked out for our first Christmas open house in our new home and plans and preparations are underway to greet our friends here. 

Our beloved Advent has arrived once again!  We eagerly embrace the events of the seasons of the year, and especially in this triumphant and glorious Advent and Christmas.  We love to read the stories from the Gospels about our beloved Savior who dared to give up paradise to come to earth.  It is a joy to focus upon the Christ who humbly was placed on a bed of straw in order to reach out to the people whom He had created, and whom He loved so very much. 

We pause and ponder about the mystery and the wonder of the Lord’s birth, and we thank the Lord for each one of you.  Your love and your affection over the years have meant so much to us.  This comes to you, around the corner and around the globe, with our deep love and gratitude.  May your hearts and hearths be filled with deep and abiding love and peace. 

Joy to the World!  The Lord is come!  Hallelujah!

Brown and Alice


p.s. In our move we misplaced many of our addresses that we had collected through the years, so please accept this mailing as our Christmas card to you.  We love to send and receive cards, but with the loss of the list it will be difficult.  We look forward to hearing from you!

Our new mailing address is: PO Box 423, Marathon, NY  13803

Friday, December 4, 2015

Brown's Daily Word 12/4/15

Praise the Lord for this first Friday of December.  It is going to be fantastic and fascinating.  We have been preparing and planning for a  beautiful banquet that will be served at the church today at 6:00 PM.  Our people have planned and prepared some of the exotic foods with much love and grace.  The food will served with much joy and we all will  share the meal with much gratitude and gladness.  The Lord of the banquet spreads His banner and canopy of love over His people whenever they gather in His Name, in His presence, in His house, for He is the Host of the banquet and we are the honored guests.  The St. Petersburgh Men's Ensemble will present a concert at 7:00 PM.  We are honored to host fellow believers from Russia to share classical and Christian music from Russia.  In the midst global political situation, it is fitting that we can share a time of fellowship with men from Russia. Please join us for the presentation.
 

    Those who live out of the area join us for our weekly Television ministry tonight at 7:00 PM on Time Warner Cable channel 4.  On Sunday we will gather for Sunday School at 10:00 AM and for worship at 11:00 AM.  We will be participating in a community wide caroling this coming Sunday starting at 6:00 PM at St. Stephen's.  All the churches of our town including, Baptist, Episcopalian, Roman Catholic, Presbyterian and United Methodist will be joining in the festive and celebrative event.  Praise the Lord we all get to sing some the most joyful, triumphant, and powerful carols and songs of the season. 

 

    I was talking to one of my neighbors, who shared with me that she has been dreaming of a "Green  Christmas".  I told her that my wife has been dreaming of and praying for a White Christmas.

 

    In the book Pilgrims Progress, Interpreter leads Christian into a place where there is a perplexing sight.  He sees a fire burning beside a wall.  It continues to burn under extraordinary circumstances.  There is someone standing beside the fire who is continually throwing water on the fire in an attempt to extinguish it, but instead of the fire going out, it only burns brighter and hotter.  Then Interpreter takes Christian behind the wall and shows him what he could not see before. Behind the wall is another man who is continually feeding the fire with oil. Christian cannot understand the whole thing until Interpreter explains to him that the man putting water on the fire represents the devil.  He is always trying to dampen and extinguish the work of God in the world.  What he and the others on that side of the wall cannot see is the man on the other side of the wall who represents Christ.  He is continually fueling the fire with the oil of his Spirit, and forces of evil can never put it out.  The meaning is clear.  Those who are on this side of "the wall" can only see the discouraging signs of the things the evil one is doing to extinguish the work of God in the world.  We cannot see with our natural eyes that Christ is stoking the fire of God and causing it to burn brighter and hotter in spite of all that the enemy tries to do. God knows exactly what He is doing, and no one can put out the fire that God has begun in the world.  He operates in ways that we cannot imagine, choosing to use things that look unimportant, things that should be easily defeated by the devil.

 

    The Bible says, “God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things — and the things that are not — to nullify the things that are, so that no one may boast before him.The more the powers of evil try to put out the fire of God, the more Christ stokes the fire as the power of the Holy Spirit is poured out on the world.  

 

     All of us saw the incredible pictures of Saddam Hussein after he was taken from his hole in the ground.  We were astounded to see this once powerful man who terrorized his own country and people throughout the world.  But there he was looking dazed and confused as he was being deloused.  He was filthy and his hair and beard were unkempt.  He looked pitiful instead of powerful.  The same thing happened with Osama bin Laden.  Somehow,  I think the world, when the final battle is over, we will look at our enemy, the devil, after he has been deposed and his power taken away and say, “That was who we were afraid of? That is who terrorized the world? The frightening serpent turned out to be only a worm.” And he will be thrown back into his pit.  That is going to be the way the Lord purposed and planned for this world.

 In Jesus

  Brown