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Friday, May 30, 2014

Brown's Daily Word 5.30.14

Praise the Lord for this last Friday of May.  Yesterday was Ascension Day.  Forty days after Resurrection, Jesus the Risen Lord ascended in to Heaven.  "This Same Jesus shall come again in Glory".  The Annual Conference of the Upper New York Annual Conference is meeting in Syracuse this week.  The Upper New York Conference of the United Methodist Church includes over 950 United Methodist Churches.  Our Bishop, Mark Webb, preached from John 15 yesterday, encouraging and challenging us to abide in Christ and thus bear much fruit.   Several of my colleagues are retiring at the end of this June, and several pastors are being ordained .  One of the young pastors ordained was a young boy who was raised in one of the churches I served in 1982.  This young boy was raised by his mom along with his two brothers.  His grandparents were devoted and faithful Christians. These three boys were raised by a single mom. The Lord has done amazing work of grace in the lives of these three young men.  All three of them are married and blessed with beautiful famlies with children.   All of the three are in full time ordained ministry.  We do not need to blame our circumstances and fall into dungeon and darkness.  The Risen Lord gives us the victory over our circumstances.
    In Philippians we read, "He humbled himself, and became obedient unto death, even the death of the cross." (Philippians 2:8) .  The Lord has highly exalted Him. "But God forbid that I should glory, save in the cross of our Lord Jesus Christ." (Galatians 6:14)
    In my undergraduate days I studied Shakespeare.  Although I did not fully understand it, I love to go back and read Shakespeare from time to time.  I recall running  across a peculiar expression, "Holy Rood", which is, of course, another designation for the Cross or the crucifix.  For example, Lord Stanley in Shakespeare's play Richard the Third says, "... by the Holy Rood, I do not like these several councils."  The term is hardly used today.   However "rood" in this expression is sometimes spelled today as "r-u-d-e."  "Holy Rude" captures the paradox of the cross.
    That rude, crude tree, more shameful than the gallows of modern times, has been made holy by the death of one.  Though there were many condemned to be suspended on it, Jesus Christ, the Son of God made it holy.  How people regarded the cross at one time is evident in  : "He humbled himself, and became obedient unto death, even the death of the cross."  "Even the death of the cross" tells the story.  Jesus was so obedient that He even went that far.  The cross not only hurt; it also humiliated, but today we revere the cross.  It is one of our most powerful and beautiful symbols.
    The rude has become holy.   Paul writes, "But God forbid that I should glory, save in the cross of our Lord Jesus Christ."  Come to think of it, "Holy Rude" captures not only the paradox of the God-Man but also the paradox of us.  We too, thanks to Christ, are the "Holy Rude."
    A death on the cross and God suddenly calls black white, sinners saints. Jesus dies in our place, and by a divine decision beyond our comprehension but not beyond our faith, stuttering full of contradiction sand confusions,  creatures like you and me are declared righteous by God, .  He justifies us on the basis of the  finished work of Christ at the Cross and the Rude and cold grave.
      I was thinking and reflecting upon those three young boys brought up in a broken home are made whole by the One who suffered and died and was fully broken at the " Holy Rood".  This Same Jesus is alive and well now offering that life abundant and Eternal to all those come to Him by faith through His grace alone.  The Lost are found.  The Blind see.  The lepers are made whole.  The empty are filled.  The dead in sin are raised up in to a new life.  The prodigal sons and daughters are welcomed home.  Blessed be His Name.

  In Christ,

  Brown

Thursday, May 29, 2014

Brown's Daily Word 5.29.14

    The Lord blessed us with a wonderful Wednesday evening gathering of fellowship and study.  Afterwards, Alice and I planted about 100 vegetable plants in our garden last evening.  Thank you for praying for my mom in India.  She has been hospitalized for the last several days.  She is in her final days on earth.  My mom is an amazing woman of faith.  I learned about Jesus from her at the very early age of 3.  My dad died in 1973 at about 48 years of age.  My mom has been an widow for last 41 years.  Though my mom had only finished through 3rd grade, she knew how to read the Bible.  That is all she needed.  My mom was blessed with seven children, four sons and three daughters.  One of my sisters died while she was very young.  My mom was in a coma for 70 days in 1977.  The Lord brought her through.  She visited America the beautiful twice, in 1985 and in 1990.  During her second visit she stayed with us for over one year.  My mom was woman of prayer.  The Lord blessed her with a heart of deep love and courage.  She loved Jesus and served Him with selflessness and devotion.  My mom is 87-88 years old.  When I read from Proverbs 31 I think about my mom:
  25 strength and dignity are her clothing,
    and she laughs at the time to come.
26 She opens her mouth with wisdom,
    and the teaching of kindness is on her tongue.
27 She looks well to the ways of her household
    and does not eat the bread of idleness.
28 Her children rise up and call her blessed;
    her husband also, and he praises her:
29 “Many women have done excellently,
    but you surpass them all.”
30 Charm is deceitful, and beauty is vain,
    but a woman who fears the Lord is to be praised.
 

    Sunita and her family just returned back to Washington, DC.  While in Rome she and her family visited the Catacombs in Rome.   She said it was overwhelming.  All of us live just a breath away from eternity.  Paul lived in the face of both death and life.  He made audacious declarations in Philippians, the last letter he wrote, "Do not be anxious about anything,"  "Rejoice in the Lord always,"  "Work out your salvation with fear and trembling,"  "I can do all things through Christ who strengthens me,"  "To live is Christ, to die is gain."  Philippians 1:21  The Apostle Paul was imprisoned in the city of Rome, facing trial, knowing that he was to be executed for his faith in Christ, so he wrote a letter to the church in Philippi to tell them, "This is what I believe: to live is Christ and to die is gain."  Nero was the emperor of Rome at this time.  Paul would have to stand before Nero and give his defense for why he came under charges.  Tacitus, a historian in first century Rome, said about Nero, the guy the Apostle Paul would be facing:

Besides being put to death, the Christians were made to serve as objects of amusement. They were clothed in the hides of beasts and torn to death by dogs. Others were crucified. Others were set on fire to serve to illuminate the night when daylight failed. Nero had thrown open his grounds for the display and was putting on a show and a circus where he mingled with the people in the dress of a charioteer and drove about in his chariot. All this gave rise to a feeling of pity, for it was felt that they—the Christians—were being destroyed not for the public good but to gratify the cruelty of an individual.

    This was the culture of Rome when Paul wrote, "To live is Christ, and to die is gain."  There was an emperor torturing Christians to satisfy his own wicked desires and a man named Paul going up against him.  To a person that lives in the Post-modern world life is all about the self and dying is losing everything.  That's very different from what the Apostle Paul said.  Remember, Paul was in prison in Rome, writing to a church he loved in Philippi, when he said, "I don't know how this is going to turn out.  I'm in prison.  My trial is coming up.  I don't know if I will be found guilty and executed.  But if I die, I count it as gain because I get to be with Jesus, and I really want that.  Or maybe they'll release me instead.  If they release me, that's great, too.  Because I get to be with you.  I'll come to Philippi, I'll see you, I'll encourage you.  But no matter what happens, I want you to continue moving forward in the faith, advancing the gospel."


    Jesus came to be the center of the solar system of our lives.  May the Holy Spirit grant us such grace and faith that Philippians 1:21 could be deep in our bones, so that we all can say and declare, "For to me to live is Christ, and to die is gain."

In Christ,

  Brown


Tuesday, May 27, 2014

Brown's Daily Word 5.27.14

    Yesterday was Memorial Day.  It is celebrated in America the Beautiful with solemnity and gratitude. The Lord blessed us with a brilliant day.  It was very warm, sunny and gorgeous.  I talked our grandchildren who live in Boston.  They were going to historic Walden Pond near Boston for a swim.  We also had a call from Sunita, from Cyprus, Greece.  The Lord has blessed their time there.  Andy and Sunita had both gone snorkling in the Mediterranean.  Liltte Gabe said Grandpa.  Jess and Tom, and Laureen spent the weekend with us.  We had a mega barbeque.  It was a perfect day for celebration and remembrance.  I visited two  World War 2 veterans yesterday.  The first Man is 91 years old.  He and his beloved and beautiful wife will celebrate their 70th year wedding anniversary on the July 14.  The second man I visited will celebrate with his wife  from his college days their 68th wedding anniversary this week.  It is all praise and Thanksgiving.    Praise the Lord for a great Nation called America and for all the blessings the Lord has bestowed on us.  Praise the Lord for the Liberties we share.  Praise the Lord for the brave men and women who have given their ultimate sacrifice.  Praise the Lord for Memorial Day.  We do remember.  Lord help us always to remember with great gratitude. 

    In the later years of his life, the great 19th century American philosopher Ralph Waldo Emerson suffered from an increasingly faulty memory.  When things would slip his mind, he complained of his "naughty memory," as he called it.  Sometimes Emerson would forget the names of different objects.  In order to speak of them, he would refer to them in a round-about way.  For instance, when he could not think of the word "plow," he would call it "the implement that cultivates the soil."  More important was the fact that he could not remember the names of people who were quite familiar to him.  At the funeral of his friend, the poet Henry Wadsworth Longfellow, Emerson commented to another person, "That gentleman has a sweet, beautiful soul, but I have entirely forgotten his name."  

    The loss of memory is a sad thing.  It cuts us off from days gone by.  It strips away the treasured residue of past experience.  It erases our personal history and leaves us unaccountably blank pages.  Sometimes we are forgetful because we neglect that which has gone before us and become inattentive to those who have preceded us.

    A quick scan of the Biblical documents make apparent the importance that is placed upon remembering.  Throughout the scriptures we find references to monuments, memorial feasts, and ritually repeated stories, all of which serve to reinforce the sacred memory of the people of God.  In various ways the great saving acts of God were rehearsed and re-presented so that the people would not forget what God had done for their sake.

    Joshua 4:1-9 stands an example of this.  The Biblical narrative which leads up to this text tells the story of the Israelites' long-awaited entry into the promised land. After forty years of wilderness wandering the people finally reached their destination.  The swollen Jordan River blocked their way into the land but that did not stop them.  When the priests who were carrying the ark of the covenant began to place their feet in the river, the water ceased flowing and the people crossed over on dry ground, just as their ancesters had when they escaped the Egyptians. When they all finished passing over the Jordan, the leader of Israel, Joshua, had a simple monument built to commemorate the wondrous event.  This served to remind the people that their progress -- indeed, their very existence -- was in the hands of the living God.  The Passover feast which the Lord  instituted served a similar purpose; it was to remind the people that it was God and not they themselves who brought about their liberation from slavery in Egypt.

    The call to remember resounds throughout Scripture.  Remember that God called your father Abraham in his old age and promised him many children. Remember that you were in bondage in a foreign land and were freed by divine power.  Remember that God brought Israel to greatness, though she was weak. Remember the commands of the Lord.  The Psalmist summed up the message well when he wrote: "Remember the wonderful works that God has done God's great deed and the judgments the Lord utter, O offspring of Abraham God's servant." (Psalms 105:5)

    When the Israelites forgot the past they fell into thanklessness and unbelief.  It is unlikely that we will do any better.  In the secular world today many believe that  they can make our own way without God.  Under the blindness of pride it is altogether too easy to trust in our own wisdom and power rather than relying upon the guidance and might of our Lord and Savior.  In our wrong-headed self-confidence we lose our way.  It is, therefore, crucial that we remember.

    On  Memorial Day it is proper to think of the past and of those who have gone from this world.  For Christians this is not merely an exercise in looking behind and dwelling on what has been, for we believe that more wondrous things are yet to come for those people of faith who have already died.  We live in light of the resurrection and we believe that death will not be the end.

    Some time ago I read a fascinating story about  Clarence Jordan.  In 1969, Clarence Jordan, the author of the "Cotton Patch Gospel", died of a heart attack.  Jordan was the founder of Koinonia Farms, an inter-racial community and innovative ministry in rural Georgia.  Upon his death Jordan was buried in a plain cedar box on a hillside on his farm.  Millard Fuller, the founder of Habitat for Humanity, officiated at the funeral.  Just after the casket was lowered into the ground and the grave was filled, an unexpected thing happened.  Fuller's two-year-old daughter stepped up to the grave and began to sing the only song the little girl knew.

    "Happy birthday to you, Happy birthday to you, Happy birthday, dear Clarence, Happy birthday to you."

    How strange and yet how truly appropriate to have this little song sung at a funeral, for when a Christian dies, it is a birthday of a sorts because death is not an ending but a new beginning.  For this reason, when we think of our dead, let us do so with a hopeful memory for an amazing future still awaits them, and the rest of us as well.

 In Christ,

    Brown