Brown's Daily Word 3-16-11

Good morning,
Praise the Lord for this Wednesday. Sweet Spring is around the corner. We will gather for mid-week fellowship and Bible study this evening at 6 PM. During this Lenten season I have read about the days and the lives of those who have followed Christ with greater abandonment and devotion. I get thrilled and inspired by their zeal and devotion. It is written in Hebrews 12:1 "Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart." (Hebrews 12:1-3 NIV)
"Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful." (Hebrews 10:19-23 NIV)
The author says, “Since God has done all of this for us – let us hold unswervingly to the hope we profess.” If we read on we run into a long list of men and women throughout the Old Testament who encountered every kind of obstacle, every kind of trial, every kind of heartache, but they held unswervingly to the hope they professed. It is written in Hebrews 11:32-39, "And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. Women received back their dead, raised to life again. Others were tortured and refused to be released, so that they might gain a better resurrection. Some faced jeers and flogging, while still others were chained and put in prison. They were stoned; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated — the world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground. These were all commended for their faith, yet none of them received what had been promised. God had planned something better for us so that only together with us would they be made perfect." (Hebrews 11:32-39 NIV)
The above all comes before the "therefore" of Hebrews 12:1. When this word occurs in the Bible we better be sure that we fully understand what caused the author to use this word of direct and causal relationship. So, we can see that “therefore” has a lot packed into it when we come to Hebrews 12.
Looking at Hebrews 12:1 once again, "Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us." The “cloud of witnesses” referred to in this passage are those men and women, those faithful souls who have gone before us. We are surrounded by a great cloud of witnesses! Not just those who are listed in Hebrews 11, but libraries could be filled with the stories of faithful men, women, boys, and girls who have gone before us choosing to cling to the Lord. The list would include men like Nicholas Ridley, the Archbishop of London, and Hugh Latimer, the Bishop of Worcester.
In 1553, when the Roman Catholic Queen Mary, later known as “Bloody Mary” for her execution of so many reformers, came to the throne, Thomas Cranmer (Archbishop of Canterbury), Nicholas Ridley (Archbishop of London), and Hugh Latimer (Bishop of Worcester) were summoned to appear before a commission in the Church of St. Mary the Virgin in Oxford to be examined for their alleged Protestant heresies. They would not admit to a belief in transubstantiation, the Catholic belief that the bread and wine of the Lord’s Supper literally become the body and blood of Jesus, and they were all found guilty. Ridley and Latimer were separated after their condemnation in St. Mary’s Church. They had to stay in separate houses as they awaited their execution in two weeks.
The morning of the October 15, 1555, was just as damp as the day of the trial when the two friends met at the stake. Onlookers remarked how stooped and bent the Bishops looked as they journeyed through the streets, but how strong and radiant they became when at the stake they removed their outer garments and stood in new white singlets which reached to their feet. Mr. Shipside, a relative of Ridley’s, stood in the crowd and he had asked permission from Lord William of Thame to be allowed to put gunpowder packages around the necks and beneath the arms of the victims. This was granted as a mercy so that they might have a quick ending once the fire took hold. Soon the brushwood was piled up around them and they stood knee deep in wood. As the soldier in charge reached out his taper and lit the brushwood it began to flare . It was at this point in time that Latimer spoke up and uttered those now famous words: "Be of good cheer Master Ridley and play the man. For we shall this day, by God’s grace, light such a candle in England as shall never be put out". Within minutes Latimer was dead as much from the thickness of the fumes as from the heat of the flames. Ridley, however, would need all the strength he could get from Latimer’s final words to him. He was actually standing on green wood which itself was damp and so refused to catch fire and just smoldered under his feet. After what seemed an age he called out to Mr. Shipside to do something to help him as he could stand the agony no longer. All in a fluster Mr. Shipside piled more wood on which caused the fire to die down even more, thus prolonging poor Ridley’s pain and cooking his feet and legs right through. Soon however a soldier pushed through the crowd and used his bill hook to make an air hole in the wood pile. This being done the wind blew, the fire flared, and touched the gunpowder sag around his neck. Thus in one final blast Nicholas Ridley went to glory and the marriage supper he had so looked forward to. (Taken from the Oxford History website.)
In Christ,
Brown


http://www.youtube.com/watch?v=3qEjRLlL9iE



We will begin our new Bible study on Wednesday, March 9, and continue throughout Lent. The study is called, "Gospel in Life - Grace Changes Everything".
It is an intensive eight-session course on the Gospel and how it is lived out in all of life, first in your heart, then in your community, and then out into the world.
In each session, Timothy Keller presents a ten-minute teaching segment on the Gospel. Session 1 opens the course with the theme of the city: your home now, the world that is. Session 8 closed with the theme of the eternal city: your heavenly home, the world that is to come. In between you will look at how the Gospel changes your heart, changes your community, and changes how you live in the world.
Week #1: City - The World That Is
#2: Heart - Three Ways To Live
#3: Idolatry - The Sin Beneath The Sin
#4: Community - The Context For Change
#5: Witness - An Alternate City
#6: Work - Cultivating The Garden
#7: Justice - A People For Others
#8: Eternity - The World That Is To Come
Saturday evening worship service.
Location: First United Methodist Church. Endicott
53 McKinley Avenue, Endicott.
Sponsored by the Union Center United Methodist Church, 128, Maple Drive, Endicott


Saturday March 19, 2011
6PM Coffee Fellowship

6:30 PM Worship Service
Worship Music: Laureen Naik
Speaker: Rev. Brown Naik