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Thursday, October 16, 2008

Brown's Daily Word & India update10-16-08

Good Morning,
This is the day the Lord has made we will rejoice and be glad in it. I was on the way to the church yesterday evening for our mid-week service when Micah, who is with us for the week, said, "have a good time in the church, Grandpa". She and the whole family joined the church family for our mid-week meal at the church. It is great blessing to be part of the church family and to share in the blessings in Christ. It is a great blessing to bear one another's burdens.
We had a holy blast and thrill in worship and fellowship last Sunday. The Lord blesses us His presence every time we come before His presence in prayer, witness, worship and fellowship. The meal after the worship was abundant last Sunday. The Lord always multiplies loaves and fishes. One of the saints, who is 86 years old, baked 7 homemade pies. They were seasonal pies - when they're gone they're gone.
Some of our men are going for the Prison ministry today, to one of the State Prisons in Pennsylvania. They will be there through Sunday. They get a great kick by serving the prisoners in the name of Jesus, who came to set the captives free. Pray for them as they minister throughout the week.
We are preparing for our monthly Men's prayer breakfast this Sunday at 7 am. Our friend Dr Todd Mansfield will be the speaker, and Jim Holmes and the team will be cooking up a storm. Those of you live in the vicinity, please join us. It will be a great blessing. We organize to beat the devil. Satan trembles when he hears the name of Jesus, the Risen one.
This week Tuesday I conducted a service of death and resurrection for a woman whom I had known for the last twenty years. She and her husband were married for 42 years. Her husband was in the hospital and she was the care-giver. While she was attending to her husband she experienced some severe abdominal pain. Through testing they found that she had a very aggressive form of cancer. I had gone to pray with her last Friday. She died last Sunday. It is a great blessing to share with people in times of great and massive grief. We offer the promises of Jesus.
As I write this devotion I am also thinking of those saints in Orissa, over a hundred of them, who have been martyred for the sake of Jesus.
The Bible is full of wonderful promises, but perhaps the most wonderful of all is this, “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” (1 Corinthians 2:9). There are many things we do not know about what heaven will be like, because it is beyond our ability to comprehend. But one thing we can be sure of is that it will fulfill our greatest longings, it will dazzle us with its beauty, it will obliterate our greatest problems with its power and splendor, it will be greater than anything we could imagine or dream, it will be a place where love and joy will reign unspoiled. God is busy preparing all of this for us. For this week we have been busy enjoying our grandchildren, Micah and Simeon. In preparation for their coming, we stocked up all kinds of good things. We made all kinds of preparations to make their time with us memorable and enjoyable. Why did we do all that? We did it because we love our grandchildren and want the best for them. The point is, if we make those kinds of preparations for our grandchildren’s visit, how much more does a God of love prepare for the time his children will come to his eternal home. The Bible says, “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” (Matthew 7:11). Jesus said, “I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (John 14:2-3). Heaven is real. Heaven is not some ethereal existence where we will float about as spirits without bodies. The new Jerusalem is not floating in space, but it will come down to earth. The Bible contains this promise concerning the earth, “The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God” (Romans 8:19-21). Heaven will be for us a real place with real, meaningful and rewarding work for us to do. Heaven will be the fulfillment of what we pray in the Lord’s Prayer, “Thy kingdom come, thy will be done on earth as it is in heaven.” The Bible says, “But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare. . . . But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness” (2 Peter 3:10,13). The old earth will pass away and God will create a new earth, which will be the home of righteousness.
Dallas Willard assures us that, “The life we now have as the persons we now are will continue in the universe in which we now exist.” It will not be a strange apparition, but the real world we have known, only new and better.
T. S. Elliot wrote: We shall not cease from exploration And the end of all our exploring Will be to arrive where we started And know the place for the first time. If this fallen world in all of its brokenness can be so wonderful, what must heaven be like? Heaven will be right. It will be a place of righteousness, or right-ness. All the wrongs of the world will be made right. It will be a place where everything evil is absent, and everything good is present; everything sad will be gone, and only joy will exist; everything disappointing will disappear, and everything exciting will appear; everything depressing will be gone, and everything hopeful will come; everything violent and hateful will be gone, and everything born of love will be prevail; every unfaithfulness will be in the past, and steadfast loyalty will be present; everything detestable will be gone, and everything desirable will abide with us; every sickness will be gone, and complete wholeness will take over our lives; every struggle, frustration and failure will be over, and only success will be possible. “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4). Every wrong done to you in this world will be made right. Every injustice will meet with justice. Every sorrow will be reversed, and joy will wash over you like a waterfall. The prophet Isaiah wrote: “Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind” (Isaiah 65:17). He goes on to say, “They will not toil in vain or bear children doomed to misfortune; for they will be a people blessed by the Lord, they and their descendants with them. Before they call I will answer; while they are still speaking I will hear. The wolf and the lamb will feed together, and the lion will eat straw like the ox” (Isaiah 65:23-25). The corrupted, fallen part of the world will be gone, and God will restore the world to the way it was meant to be in the beginning — unspoiled by human sin. Everything false will disappear, and everything good and true will prevail. The Bible says, “Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life” (Revelation 21:27). It is important to understand that Heaven will be relational. In 1991 Eric Clapton lost his five-year-old son, Conner, after he fell from the window of their forty-ninth floor Manhattan apartment. Clapton poured out his grief in song and wrote “Tears in Heaven.” In the song he asks the question: Would you know my name If I saw you in heaven? Would it be the same If I saw you in heaven?This is a question to which a lot of people would like an answer. The truth is, you will meet again those you have lost who have known Christ and lived for him if you belong to Christ. Our relationships will not be lost, they will be regained and renewed. We will experience these relationships at a level we have never known before. Deep, rewarding and fulfilling relationships will be the hallmark of heaven. On earth we let each other down and disappoint each other. Many times, without knowing it, we hurt each other and fail each other. But there, “we will all be changed — in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed” (1 Corinthians 15:51-52). The apostle John wrote, “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is” (1 John 3:2). Our fallen, imperfect nature will be healed and we will be capable of intimacy in relationships that we cannot even imagine here and now. Our relationship with God will be healed as well. No more will our love for God be compromised by a selfish love for ourselves and an enchantment with the things of the world. Our love for God and our relationship with him will be unspoiled. There will be nothing between us — no separation. Our sinful nature will be taken away, and we will no longer struggle with sin and temptation. Our relationship with God will be so intimate that the book of Revelation describes it as a bride coming to her husband — full of love and passion, with arms open wide. Justice does not always happen in this world. This is not heaven, and we should not expect it to be. The accounts are settled and our rewards are given in another place and another time. That is what heaven is all about. It is delayed gratification, but gratification nonetheless. C. S. Lewis in his great book The Problem of Pain, struggles with the problems caused by the pains of life. In writing, he says, “Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.” I think he is right. Home is on its way, but it is not here yet. Don’t make the mistake of thinking it is. And when it gets here he will make “everything new.” J esus said, “Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done” (Revelation 22:12). Every sacrifice you have made will be remembered. Every sorrow you have experienced will be dispelled with countless joys. Every rejection will be overcome by an explosion of love. Every work will be rewarded. Far from every mistake being brought out, every good thing you have done will be honored and recompensed. Paul wrote, “Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known” (1 Corinthians 13:12). How wonderful it will be to be in the presence of God where we will perfectly know him and know that we are perfectly known and loved. John writes in the book of Revelation, “And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God’” (Revelation 21:3). We will have no greater reward or relationship than being with our wonderful God and seeing him face to face. We say, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade — kept in heaven for [us], who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time” (1 Peter 1:3-5). In C. S. Lewis’ wonderful books The Chronicles of Narnia, the characters who have lived in Narnia have completed their time and work there. In a closing chapter entitled “Further Up and Further In,” Aslan, the lion who represents Christ, has come for them in order to take them home. They are headed away from Narnia and are about to enter Aslan’s land. But they are met with familiar scenes. One of the characters cries out: “I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now. The reason why we loved the old Narnia is that it sometimes looked a little like this.” “The Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life” (Revelation 22:17).
In Christ,
Brown
Press Statement by Archbishop of Delhi, Dr. John Dayal and Dr. Valson Thampu
14th October, 2008
[Text of Statement by Most Rev. Vincent M Concessao, Archbishop of Delhi, Dr John Dayal, Secretary General, All India Christian Council and Dr Valson Thampu, Principal, St. Stephen’s College, Christian members of the National Integration Council after its meeting on 13th October 2008 in New Delhi] We are happy that the meeting of the National Integration Council was called at last after three years as India seemed engulfed in several instances of communal frenzy, terrorism and extremist violence., But we were sad to see that beyond platitudes and political polemics, Union and State governments gave little indication of the political will and administrative focus required to restore confidence in the people, especially the minorities.
We are particularly distressed to see that while the continuing anti-Christian violence in Kandhamal, Orissa, Karnataka was forcefully detailed by not just the Christian members but the leaders of the Left parties, senior Jurists and Civil Society and Human Rights activists, there was no assurance forthcoming as to when the more than 50,000 Internally Displaced persons, refugees in their homeland, can return home without being forced at gunpoint by the Bajrang Dal to become Hindus.
For us, peace would be when the last refugee is back in his home, secure in his faith, with a livelihood restored, his children’s future secured as it should be in a secular India. Hours before the NIC meeting began, arsonists had struck a Catholic church in rural Bangalore, and in Kandhamal a CRPF jawan was reportedly killed by a Sangh mob, and the mutilated body of a Christian farmer was recovered in the fields. When these were personally brought to the notice of the two chief ministers, they were dismissive of the reports.
No less a person than the Chairman of the National Commission for Minorities, Mr Shafi Qureshi, a former Union Minister and Governor, had to say “the people are losing faith’ in institutions and political parties. The Chief Minister of Orissa admitted that at least 10,000 of them are still in government run refugee camps. Tens of thousands are in the forests or have migrated to towns\ outside Kandhamal, and even outside Orissa. The government has admitted forty dead, though we have details of 59 men and women mercilessly killed in the seven weeks of unabated mayhem.
The confrontation between Union Home Minister Mr. Shivraj Patil and Orissa Chief Minister Mr. Naveen Patnaik clearly showed the utter lack of coordination between the Union and State governments, the delays in sending police forces, the gross incompetence of the State officials in deploying central troops and helicopters. Though the government claims to have arrested 1,000 men, television every day shows scenes of violence and forcible conversions to Hinduism where no policeman seems to be present and the goons rule the landscape. The inability of the Government to provide security to relief teams to go into the interiors has added to the misery. We have demanded we be given adequate security to take relief to everyday affected village and to the people still hiding in the forests.
We call upon political parties to urgently reach a consensus on curbing such senseless violence which is terrorizing minorities. We have also strongly opposed the profiling of all minorities, and demand urgent confidence building measures. On our part we have done all we can. We have met every Constitutional authority at the Centre and in the affected states, heads of political parties and have even moved the High Courts and the Supreme Court. We have had dialogues with religious heads, and with leaders of the Bharatiya Janata Party. We have reaffirmed the Church’s position against forcible and fraudulent conversions. And yet some government and political groups continue to harp on the same old matter which is a non-issue to the rest of the country, as a justification of the violence
For our own community, we have demanded an early restoration of Scheduled Caste rights for Dalit Christians, a Justice Sachhar-like commission also for assessing the development status of the Christian community, and adequate representation in police and administrative forces of all states, no erosion of minority education rights and lifting of current difficulties in some places to open new schools. We have also strongly demanded that government and society overview be maintained to see that institutions, especially in the primary level in rural areas, do not teach hate, and that hate crimes in their entirety are immediately proscribed.
Other urgent steps that have long been kept in cold storage are;
1. Stern action against the hate Crimes. Hate campaigns are the incubators of communal violence.
2. Enacting of the Communal Violence Bill ensuring that it takes care of the concerns of the Christian community and does not further arm communal administrations or further embolden impunity of communalized police elements.
3. Comprehensive relief and rehabilitation policies that wipe the tear from the eye of victims of communal violence and give them the opportunity of creating a new life.
4. Adequate representation to all minorities and underprivileged groups in the Police, Administrative and Judicial systems.
5. A thorough revamp of the education system, including a close watch on the recent rash of communally motivated village and rural schools set up by political groups, so that once again secularism, religious and cultural diversity and pluralism become the cornerstone of our nation-building.
6. Above all, the State – Parliament, Supreme Court, and Executive – must ensure that no one remains under the illusion, unfortunately very well founded at present that communal politics, hate and the demonization of religious minorities can bring them electoral dividends in an India of the Twenty-first Century.

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