Good morning,
Praise the Lord for this glorious day. Praise the Lord for His extravagant love and grace. He lavishes us with all His good gifts. He is faithful and trustworthy. He calls to be hilarious givers .
C.S. Lewis was walking with J.R.R. Tolkien in Cambridge, when the two were approached by a shabbily-dressed man asking for money. Lewis fished out of his pocket all his spare change and handed it to the man. Tolkien chided Lewis, saying that the man would likely use it for drink. “Well,” said Lewis, “I’d probably use it for drink myself.” We should give wisely, but sometimes we simply give out of the goodness of our hearts.
In his book, "The Power of Generosity", Dave Toycen maintains: “Panhandlers deserve to be treated as human beings. Whether we choose to give money or not, our first obligation in a caring society is to acknowledge their presence. Looking away is a form of denial that diminishes and distances at the same time. Generosity sets a standard that builds relationships rather than destroys them.” Some people who go to the city bring extra sandwiches to give to panhandlers. On the other hand, I saw a t-shirt that read, 'No change--don’t ask.' We can be mean-spirited, or we can communicate grace. It’s wiser to give to shelters and soup kitchens, and steer people to them, particularly if we suspect our money may aid someone’s addiction."
Are we generous or greedy? Eccl 11:24 says, “the world of the generous gets larger and larger; the world of the stingy gets smaller and smaller” (the Message). Generosity isn’t something religious fanatics do; it’s a lifestyle of sharing that enriches the giver.
Chuck Swindoll tells a story about his time in the Marine Corps. His barracks mate was a young guy who made it clear he wanted nothing of religion: “Don’t cram that stuff down my throat, OK?” Chuck was involved in a Scripture memory program and asked his Marine buddy to help him review his verses. He was told, “I’ll help you with the words, Chuck, but I ain’t interested in being some kind of monk!” This Marine went along with the plan--he listened, corrected Chuck, even encouraged him, but there was never a glimmer of interest…until 25 years later. Chuck got a phone call one day. “Hey Chuck, this is Eddie, your old bunk buddy in Okinawa. I’m a Christian thanks to you. Remember the verses we worked on? It worked!”
Jesus commended a poor woman who gave to the temple two “mites”, an insignificant amount, yet Her giving received special notice from God. We don’t give to gain favor from God; we certainly don’t do it to get to Heaven. We give because we can’t help ourselves; we’re grateful for all God has done, and we want to give, cheerfully.
We need to keep from limiting our giving. Ecc 11:2 says to “give portions to seven, eight”, whatever is needed. Seven is the Hebrew number of completeness; eight goes one step further. Giving becomes habit, a way of life--in good times and times of disaster. We don’t wait for an earthquake or flood--we give regularly. In verse 3 our kindness is compared to clouds swelling with rain, the natural outflow of a full life. We empty ourselves again and again. Our lives are full with God’s blessings, and we in turn shower others with our bounty. We do not know what disasters may come upon the land--in other words, this could be our last day, so we are benevolent.
Solomon uses a symbol of trees falling to the south or north in verse 3. Whatever direction a tree falls, that is where it is meant to be according to God’s providence. In that same way, we are placed where God wants us, for His purpose. Things don’t happen by accident. The people Solomon wrote to were struggling with causality, seeing life as meaningless. Sometimes we lack faith, and hesitate to act. Verse 4 cautions that we lose out by waiting for the perfect time and occasion to proceed. Waiting for perfect conditions can keep us from growing, and failure to get things done. Time and events wait for no one. Procrastination is the thief of time. Faith means trusting God, especially when His timing disagrees with ours.
One thing we eventually discover about life is just how little we really know. We frequently are baffled over what God does in His world, and why, and we have no control over His activity. Verse 5 reminds us that we don’t know the path of the wind, nor can we comprehend the mystery of birth. We don’t need to know all the answers to life’s mysteries. We marvel at Creation and are humbled by all that God has wrought. The winds are directed by His command. Until God takes us home we will not grasp the mystery at work in all He does.
God expects us to continue sowing our seed, verse 6. We cannot foresee whether our efforts will be fruitful, but we labor on, nonetheless. We do not stop; we do not give up, and we do not know how our work will turn out in the end.
Verses 7 and 8 speak of light and darkness. When the sun breaks through a darkened, cloudy sky we thank God for getting us through the storm. There will be many days of darkness, many inevitable trials in life. God helps us grow through them, and He intends that we help others. The true source of the world’s light is the Lord Jesus, and we are His hands in the world, bringing comfort to those in need.
In verse 8, Solomon is not saying that after death there is nothing; he’s pointing out that death is final. He’s saying in effect, “You only have one life to live.” To unbelievers, death is shrouded in mystery. To people of faith, death means fully entering light and eternal life. Our affliction is temporary, insignificant, and meaningless compared to all we will gain when we leave this mortal land of struggle and pain, to live forever in the land of God’s everlasting love.
In Christ,
Brown,
http://www.youtube.com/watch?v=e8HgAVenbUU
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment