Brown's Daily Word 2-26-08

Good Morning,
The Gospel Reading for last Sunday, was taken from John 4. This devotion is part of the Message that I preached last Sunday on the Samaritan woman at the well who met Jesus. Jesus entered into a deep conversation with her and invited her to trust in Him as the Lord and Savior. Her life was changed dramatically.
No doubt most of you have seen or heard of a Julia Roberts movie by the name of “Pretty Woman”. It is the story of young prostitute that meets her Prince Charming and is taken out of her horrific surroundings and her entire life changes just because she had the opportunity to meet this man and to trust him and his genuine love for her. Once he came into her life everything began to change. Her dress changed, her looks changed, her character changed, gradually her whole life changed all because of this one meeting.
When you put Christ in your life and in your heart you will also begin to see your whole life transformed. Charles Swindoll, in his book "Growing Deep in the Christian Life", tells the true story of a man who bought fried chicken dinners for himself and his girlfriend to enjoy on a picnic one afternoon. He was in for a big surprise because the person behind the counter mistakenly gave him the wrong paper bag. Earlier the manager had taken the money from the cash registers and placed it in an ordinary bag, hoping to disguise it on his way to the bank. But when the person working the cash register went to give the man his order, he grabbed the bag full of money instead of the bag full of chicken. Swindoll says, “After driving to their picnic site, the two of them sat down to enjoy some chicken. They discovered a whole lot more than chicken — over $800! But he was unusual. He quickly put the money back in the bag. They got back into the car and drove all the way back. Mr. Clean got out, walked in, and became an instant hero. By then, the manager was frantic. The guy with the bag of money looked the manager in the eye and said, ‘I want you to know I came by to get a couple of chicken dinners and wound up with all this money here.’ Well, the manager was thrilled to death. He said, ‘Let me call the newspaper. I’m gonna have your picture put in the local paper. You’re one of the most honest men I’ve ever heard of.’ To which the man quickly responded, ‘Oh, no. No, no, don’t do that!’ Then he leaned closer and whispered, ‘You see, the woman I’m with is not my wife. She’s, uh, somebody else’s wife.’” Swindoll closes the story by saying, “Harder to find than lost cash is a perfect heart.”
Unfortunately, these stories are all too common in a culture which has lost its moral foundation. How did we get to this place when Jesus Christ, the center of our faith, was ruthlessly clear and truthful? Whenever people confronted him, they were often stripped of their pretenses and made vulnerable by the truth with which he confronted them. Some of those individuals ran from the truth, others were staggered by it, and still others embraced it, difficult as it was. But people were always confronted by the truth. They had to face the truth about themselves and the reality of who Christ was.
That was the case with the woman Jesus encountered by the well in Samaria, I believe it teaches that when Jesus encounters us, the first thing that happens is: We are confronted with the truth about who we are. The truth this woman was forced to see was not very pleasant. She liked men, and if there had been a men’s magazine she would have posed for it. Her moral life was the joke of the community. She seemed to lack any moral sense, let alone an understanding of what was appropriate. She defended herself and discredited herself at the same time. And there was always someone to take advantage of her weakness.
When Jesus offered her water from the well of living water, she didn’t understand what he was saying. She misinterpreted what Jesus meant when he said, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life” (John 4:13-14). She foolishly replied, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” She thought that since Jesus was a stranger she could pretend to be someone she was not, but Jesus quickly unmasked her pretense by saying, “Go, call your husband and come back.” Now her disguise began to unravel, and her true self was laid bare. She said to Jesus, “I have no husband.” He said, “The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true” (John 4:18).
Jesus knew the truth about her, and forced her to see and admit the truth about herself. But that is the way it is when we come into contact with God. Suddenly His light shines on us and reveals the truth about us, and we understand that he sees us as we really are. When the real us is exposed by God, we have to admit the truth.
Our natural tendency is to cover up and conceal the truth. We hide the truth from ourselves and others. We put on our mask and go about our make-believe world. We play the pretender, just as the woman at the well did with Jesus. She presented another self to Jesus, the one she wanted him to see, and tried to hide her true self from Him. that is, until he removed her mask by confronting her with the truth, and made it impossible to be an imposter any longer. Yet, what was just as unnerving was that when she realized Jesus saw the real her, she did not feel in any way condemned. Jesus saw through her facade. He knew all about her sin — and he loved her in spite of it. She felt his pure love for her because she was drawn to him. If she had felt condemned by his words she would have left him, but after she encountered Jesus, she went to the others in her town and said, “Come, see a man who told me everything I ever did. Could this be the Christ?” (John 4:28-29).
Jesus revealed the complete truth about her and completely accepted her at the same time. The saving factor in this woman’s life was that she did not deny the truth. If that had happened, it would have been the beginning of the end of her relationship with Jesus. Jesus will forgive our sin, but only if we face it and admit it. He will not tolerate our deceitfulness. He will not allow us to play the imposter. The truth must be understood and owned. It is through truth that we experience the love of God.
We do not find God by pointing out our strengths, but by admitting our weaknesses. “Wholeness is brokenness owned and thereby healed.” Wholeness is not the absence of brokenness. Wholeness is facing the truth of our brokenness and finding healing in that act of honesty. It’s denial and dishonesty that give sin its power. It is in trying to hide our sin and push it down that it has the most power to exert itself in our lives. Admitting who we are and what we have done seems frightening, but in reality it is freeing. There is no other way to find God.
But the second thing we learn when Jesus encounters us is that we are confronted with the truth about who He is. When Jesus revealed the truth about her, this woman realized that He must have had some kind of supernatural ability. They had only spoken a few words and He saw right through her. She assumed that He was a prophet or something, so she asked him a religious question. This is always a good technique for getting the spotlight off of yourself and onto something more comfortable, even if it is controversial. There was a running argument between the Jews and Samaritans about where the real place of worship should be, whether on Mt. Zion, the mountain in Jerusalem where the temple had been built, or Mt. Gerizim, the sacred mountain in Samaria. She was trying to turn the spotlight off herself, but when she did, she encountered another truth that was just as difficult for her as the truth about herself — she came face to face with who Jesus really was. She wanted to argue religion, but Jesus wanted her to face reality. She learned that the great question of faith is not about mountains or doctrines, but it is the truth about who Jesus Christ really is.
Jesus said to her, “Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in spirit and in truth” (John 4:21-24). What was this truth which Jesus spoke about? She was about to find out, and the truth would be shocking. She said to Jesus, “I know that Messiah (called Christ) is coming. When He comes, He will explain everything to us.” Then Jesus declared, “I who speak to you am He” (John 4:25-26).
This is so amazing because Jesus’ method of confronting this woman would be scorned in our present day, when no one is believed to be really right or really wrong. We say, “Everyone has his own truth, and we should respect that by not trying to change the way he thinks or believes.” Our culture asserts that truth is whatever you sincerely believe in.
Jesus did not affirm the woman’s error; he pointed her to the truth. He bluntly told her that the Samaritans were worshiping what they did not know. He told her that everything she had believed all her life had been wrong. He said, “Salvation is from the Jews.” She was uncomfortable and thought she would change the subject again. She came over to his side a bit, being familiar with Jewish beliefs, and said, “I know that Messiah is coming. When He comes He will explain everything to us.” Again, Jesus confronted her with a searing truth that began to burn its way into her brain. He said to her, “I who speak to you am He.” He proclaimed that He was Himself the Messiah, the Son of God, the One promised in the Scriptures. She had assumed that He was merely a prophet, but He proclaimed that He was the living God who had come to earth in human form to confront the world with the truth.
There are some people today, even in our Christian circles, who believe that we should not interfere with the belief systems of people in other cultures. We should not try to convert them; we should respect their beliefs. But let me ask a question. If you went into a country where people were dying because they were relying on witch doctors and magical spells, would you be reluctant to bring them a real physician, if you could, who would actually cure them? Would you respect their belief system, or would you try to save them by bringing them into contact with the truth? Certainly, it is no less important when we are talking about people’s eternal welfare. If we really believe that people are lost without Christ, then we ought to witness to the truth out of concern for their future in eternity. If the truth is at all important, then we should be concerned about error.
Jesus was concerned about the false way this woman was living and the false way she was believing. He lovingly confronted her with the truth, and then let her decide what to do with it. Herein lies the final point. When Jesus encounters us, we are confronted with the responsibility to act on the truth. We are almost surprised by this woman’s reaction. She had seemed silly and shallow, but she responded to the truth with which Jesus confronted her, while many of the religious leaders rejected it. She, who had no education or religious training, opened her heart to Jesus though the religious leaders in Jerusalem who were scholars in the Scriptures which spoke of Jesus, remained closed to him.
It is interesting that the Bible says, “Then, leaving her water jar, the woman went back to the town and said to the people, ‘Come, see a man who told me everything I ever did. Could this be the Christ?” (John 4:28-29). She left her water jar — either because she was so overtaken by what she had experienced that she forgot it, or because she knew she was coming back. Either way, she left Jesus unceremoniously and without explanation, but she was a woman on a mission. She was going to find other people and tell them about the truth she had discovered. She had become honest now about all the things she has done, and so she told the people in town that Jesus told her everything she ever did. She wanted to tell others about the great Truth she has discovered. She wanted to tell them about Jesus.
Then the Bible says, “Many of the Samaritans from that town believed in him because of the woman’s testimony, ‘He told me everything I ever did.’ So when the Samaritans came to Him, they urged Him to stay with them, and He stayed two days. Because of his words many more became believers. They said to the woman, ‘We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.’” (John 4:39-42). When these people were confronted with the truth, they responded to the truth.
Winston Churchill once said, “Men occasionally stumble over the truth, but most pick themselves up and hurry off as if nothing had happened.” Yet, how we respond to truth determines the direction of our lives. It will determine the quality of our lives and the destiny of our eternal soul. In the end, truth will triumph for, as Aleksandr Solzhenitsyn remarked, “One word of truth shall outweigh the whole world.”
In His Truth and Grace,
Brown

A SHORT HISTORY OF MEDICINE:
"Doctor, I have an ear ache."
2000 BC - "Here, eat this root."
1000 BC - "That root is heathen, say this prayer."
1850 AD - "That prayer is superstition, drink this potion."
1940 AD - "That potion is snake oil, swallow this pill."
1985 AD - "That pill is ineffective, take this antibiotic."
2001 AD - "That antibiotic is artificial. Here, eat this root!"



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Why do we have a leap year (as in this year) and why is it in February?
The issue of leap year and the weirdness of February is always worth looking at because, coming so infrequently, who can remember the explanation for it from the last time?

The earth revolves around the sun every 365.24 days, not an even 365. That produces an extra day's worth of hours every four years. We could distribute them as a bonus to everyone--a one-day time-out every fourth year in which the clock is stopped and we stay in bed all day. But we don't. Instead we add an extra day onto February.

Why February? It was originally the last month on the Roman calendar and a logical place to stick the extra day. But Julius Caesar changed the first month to January, stranding February and its little peculiarity in the second spot.