Good Morning
Praise the Lord for the Good News that we have in Jesus the Christ our Lord. He alone is the one changes lives for the better. He alone brings about new birth and an amazing transformation. When He touches a life, something wonderful takes place. We have a record of an extraordinary encounter that took place between a very ordinary, broken, abused, and nameless woman and our Lord Jesus, lived outside the box. In the words of Martin Buber, the Jewish philosopher, it was an "I and Thou encounter".
Charles Swindoll, in his book Growing Deep in the Christian Life, tells the true story of a man who bought fried chicken dinners for himself and his girlfriend to enjoy on a picnic one afternoon. He was in for a surprise because the person behind the counter mistakenly gave him the wrong paper bag. Earlier, the manager had taken the money from the cash registers and placed it in an ordinary bag, hoping to disguise it on his way to the bank. But when the person working the cash register went to give the man his order, he grabbed the bag full of money instead of the bag full of chicken. Swindoll says, "After driving to their picnic site, the two of them sat down to enjoy some chicken. They discovered a whole lot more than chicken — over $800! But he was unusual. He quickly put the money back in the bag. They got back into the car and drove all the way back. Mr. Clean got out, walked in, and became an instant hero. By then, the manager was frantic. The guy with the bag of money looked the manager in the eye and said, ‘I want you to know I came by to get a couple of chicken dinners and wound up with all this money here.’ The manager was thrilled. He said, ‘Let me call the newspaper. I’m gonna have your picture put in the local paper. You’re one of the most honest men I’ve ever heard of.’ To which the man quickly responded, ‘Oh, no. No, no, don’t do that!’ Then he leaned closer and whispered, ‘You see, the woman I’m with is not my wife. She’s, uh, somebody else’s wife.’"
These stories are all too common in a culture which has lost its moral foundation. Whenever people confronted Jesus, our Lord, they were often stripped of their pretenses and made vulnerable by the truth with which he confronted them. Some of those individuals ran from the truth, others were staggered by it, and still others embraced it, difficult as it was. But people were always confronted by the truth. They had to face the truth about themselves and the reality of whom Christ was. That was the case with the woman Jesus encountered by the well in Samaria, whom we read about in John 4.
The first thing that happens when we are confronted Jesus our Lord is: We are confronted with the truth about who we are. The truth this woman was forced to see was not very pleasant. She liked men, and if there had been a men’s magazine she would have posed for it. Her moral life was the joke of the community. She seemed to lack any moral sense, let alone an understanding of what was appropriate. She defended herself and discredited herself at the same time. There was always someone to take advantage of her weakness.
When Jesus offered her water from the well of living water, she didn’t understand what he was saying. She misinterpreted what Jesus meant when he said, "Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life" (John 4:13-14). She foolishly replied, "Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water." She thought that since Jesus was a stranger she could pretend to be someone she was not, but Jesus quickly unmasked her pretense by saying, "Go, call your husband and come back." Now her disguise began to unravel, and her true self was laid bare. She said to Jesus, "I have no husband." He then said, "The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true" (John 4:18).
Jesus knew the truth about her, and forced her to see and admit the truth about herself. But that is the way it is when we come into contact with God. Suddenly his light shines on us and reveals the truth about us, and we understand that he sees us as we really are. And when the real us is exposed by God, we have to admit the truth.
Our natural tendency is to cover up and conceal the truth. We hide the truth from ourselves and others. We put on our mask and go about our make-believe world. We play the pretender, just as the woman at the well did with Jesus. She presented another self to Jesus, the one she wanted him to see, and hid her true self. That is, she hid herself until he removed her mask by confronting her with the truth, and made it impossible to be an imposter any longer. It was just as unnerving that when she realized Jesus saw the real her, she did not feel in any way condemned. Jesus saw through her facade. He knew all about her sin — and he loved her. She felt his pure love for her because she was drawn to him. If she had felt condemned by his words she would have left him. But after she encountered Jesus, she went to the others in her town and said, "Come, see a man who told me everything I ever did. Could this be the Christ?" (John 4:28-29).
Jesus revealed the complete truth about her and completely accepted her at the same time. The saving factor in this woman’s life was that she did not deny the truth. If that had happened, it would have been the beginning of the end of her relationship with Jesus. Jesus will forgive our sin, but only if we face it and admit it. He will not tolerate our deceitfulness. He will not allow us to play the imposter. The truth must be understood and owned. But it is through truth that we experience the love of God. We do not find God by pointing out our strengths, but by admitting our weaknesses. Somebody said "Wholeness is brokenness owned and thereby healed." Wholeness is not the absence of brokenness. Wholeness is facing the truth of our brokenness and finding healing in that act of honesty. It’s denial and dishonesty that give sin its power. It is in trying to hide our sin and push it down that it has the most power to exert itself in our lives. Admitting who we are and what we have done seems frightening, but in reality it is freeing. There is no other way to find God.
We are confronted with the truth about who he is. When Jesus revealed the truth about her, this woman realized that he must have had some kind of supernatural ability. They had only spoken a few words and he saw right through her. She was trying to turn the spotlight off herself, but when she did, she encountered another truth that was just as difficult for her as the truth about herself — she came face to face with who Jesus really was. She wanted to argue religion, but Jesus wanted her to face reality. She learned that the great question of faith is not about mountains or doctrines, it is the truth about who Jesus Christ really is.
Jesus said to her, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in spirit and in truth" (John 4:21-24). What was this truth which Jesus spoke about? She was about to find out, and the truth would be shocking. She said to Jesus, "I know that Messiah (called Christ) is coming. When he comes, he will explain everything to us." Then Jesus declared, "I who speak to you am he" (John 4:25_26).
This is so amazing because Jesus’ method of confronting this woman would be scorned in this day when no one is really right and no one is really wrong. We say, "Everyone has their own truth, and we should respect that by not trying to change the way they think or believe." Our culture asserts that truth is whatever you sincerely believe in. But Jesus did not affirm the woman’s error, he pointed her to the truth. He bluntly told her that the Samaritans were worshipping what they did not know. He told her that everything she had believed all her life had been wrong. He said, "Salvation is from the Jews." She was uncomfortable and thought she would change the subject again. She came over to his side a bit, being familiar with Jewish beliefs, and said, "I know that Messiah is coming. When he comes he will explain everything to us." Again, Jesus confronted her with a searing truth that began to burn its way into her brain. He said to her, "I who speak to you am he." He proclaimed that he was the Messiah, the Son of God, the one promised in the Scriptures. She assumed that he was merely a prophet, but he proclaimed that he was the living God who had come to earth in human form to confront the world with the truth.
There are some people today, even in religious circles, who believe that we should not interfere with the belief systems of people in other cultures. We should not try to convert them; we should respect their beliefs. But let me ask a question. If you went into a country where people were dying because they were relying on witch doctors and magical spells, would you be reluctant to bring them a real physician, if you could, who would actually cure them? Would you respect their belief system, or would you try to save them by bringing them into contact with the truth? Certainly, it is no less important when we are talking about people’s eternal welfare. If we really believe that people are lost without Christ, then we ought to witness to the truth out of concern for their future in eternity. If the truth is at all important, then we should be concerned about error.
Jesus was concerned about the false way this woman was living and the false way she was believing. He lovingly confronted her with the truth, and then let her decide what to do with it. And herein lies the final point. When Jesus encounters us, We are confronted with the responsibility to act on the truth. We are almost surprised by this woman’s reaction. She had seemed silly and shallow. But she responded to the truth that Jesus confronted her with, while many of the religious leaders rejected it. She had no education or religious training, yet she opened her heart to Jesus. Yet the religious leaders in Jerusalem who were scholars in the Scriptures which spoke of Jesus remained closed to him. It is interesting that the Bible says, "Then, leaving her water jar, the woman went back to the town and said to the people, ‘Come, see a man who told me everything I ever did. Could this be the Christ?" (John 4:28-29). She left her water jar — either because she was so overtaken by what she had experienced that she forgot it, or she knew she was coming back. Either way, she left Jesus unceremoniously and without explanation. But she was a woman on a mission. She was going to find other people and tell them about the truth she has discovered. She had become honest about all the things she has done, and told the people in town that Jesus told her everything she ever did. She now wants to tell others about the great Truth she has discovered. She wants to tell them about Jesus.
Then the Bible says, "Many of the Samaritans from that town believed in him because of the woman’s testimony, ‘He told me everything I ever did.’ So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. Because of his words many more became believers. They said to the woman, ‘We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.’" (John 4:39-42). When these people were confronted with the truth, they responded to the truth.
Truth can be like ants in a sleeping bag. Truth attempts to rouse us out of our sleep and confront us with reality, but we keep trying to ignore it and go back to sleep. Waking up means that I have to face reality and see the truth about myself, and also do something about the truth claims of Jesus Christ. More than that, it means I may have to change.
It is small wonder that many prefer to stay asleep. Winston Churchill once said, "Men occasionally stumble over the truth, but most pick themselves up and hurry off as if nothing had happened." How we respond to truth determines the direction of our lives. It will determine the quality of our lives and the destiny of our eternal soul. In the end, truth will triumph, for, as Aleksandr Solzhenitsyn remarked, "One word of truth shall outweigh the whole world."
Jesus said, "If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free" (John 8:31-32).
In Him,
Brown
"Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair. "
"Between us and heaven or hell there is only life, which is the frailest thing in the world."
Blaise Pascal
Please pray for our daughter Sunita, who will be flying out on Sunday to spend two weeks in Burundi.
Continue to pray for Dave and Linda Barton, as they are on a short-term mission trip Urguay,
Pray for Dr. Doug Kerr, and the team on a medical mission to Kenya
Pray for Lauren Helveston and team, who are going Ukraine on a mission trip
Pray for George Cameron, Jack Black, Jane Loeffler, Jack Hoppes, Patsie Carmen, Leslie Broughton. Rev Allan Shaw, Jayne Flannagan, Linda Allen, Linda Ayer, Jovita N, Prudence Wesner.
Good morning Brown,
We're back in North Carolina. I'm catching up on email and as I read your newsletter I had to comment how God "does" take what we consider nothing and uses it for His glory. I have been plagued with various types of illness since 1984 and was forced into early retirement at age 52... long before I had planned to. In 1984 when the onset of my illness was apparent to me to be one that I would never recover from, I went into a deep depression. The Lord lifted me out of that depression. I did not ask Him to - which is an example of how He shows His mercy and takes care of us. At age 8 I'd given my life to the Lord and even though I had drifted away from Him so many times I am ashamed to admit, He always drew me back.
It was when I thought I had lost it all and was at my most broken and not even praying to Him that he came to me honoring his many promises to take care of us. Some time after that I rededicated my life to Him and my life was changed immensely.
I do all things for His glory. Although I'm not able to serve my church as I thought I would in my senior years, God uses me in ways I never dreamt. I was a writer in IBM and I use that gift to reach out to others who have chronic illness bringing them both practical information and Hope in the Lord.
And, of course, I keep a prayer journal so as to remember those who need our prayers and there are so many, many who do.
I thank God for you, your ministry and for the lovely white church on the hill where I grew closer and closer to out Lord during my darkest days.
God Bless, N.
Wednesday, October 17, 2007
Tuesday, October 16, 2007
Brown's Daily Word 10-16-07
Good Morning,
Praise the Lord, for He is the maker of heaven and earth. He is the one who makes something beautiful out of nothing. He also is the Master who specializes in using broken lives, broken things and the broken vessels for His glory. He can use our weaknesses and our human fragilities for His glory when we fully surrender our lives to Him and place ourselves under His sovereign authority.
Hudson Taylor, founder of China Inland Mission, knew the secret of strength through weakness. Complimented once by a friend on the impact of the mission, Hudson answered, “It seemed to me that God looked over the whole world to find a man who was weak enough to do His work, and when He at last found me, He said, ‘He is weak enough—he’ll do.’ All God’s giants have been weak men who did great things for God because they reckoned on His being with them.” - Our Daily Bread, May 13, 1996
This story illustrates a great truth and a great paradox of our Christian faith.
It is the reality that to be strong in the things of God, we must be weak. When we are in Christ, we are weak but strong. This is a clear theme 2 Corinthians 12:1-10. Paul found himself boasting, but he was boasting in a way we usually don’t think of boasting. He was boasting of his weakness, of his difficulties, and of his troubles. Here, we begin to see his purpose in boasting. For most people, bragging about experiences, abilities, and accomplishments is a way to build themselves up in the eyes of others – to make much of themselves so others will make much of them.
We see it often in our culture. We see it in Hollywood. We see it in Washington politics. We see it in sports. Unfortunately, we see it in the church. Paul saw it in the church at Corinth, too. Bragging, even in a minor way, is a fairly common occurrence in our regular discourse. But for Paul his bragging and his boasting had a different purpose. As we glean from 2 Corinthians 12, we see what his purpose is.
If Paul was inclined to boast about himself, to build himself up in the eyes of others, he would have immediately told us that he was, in fact, the man in Christ who had a first-hand experience of heaven. It’s a privilege to be used by God as His instrument in anything. It was an amazing honor for Paul to receive this revelation of heaven, this experience of being “caught up” into the third heaven, above the earth and sky, above the stars, into heaven with God.
God gave Paul what Paul eventually came to recognize as a gift. He writes in verse 7 that “there was given me a thorn in the flesh.” Isn’t that an interesting way to view this? Why didn’t Paul say “I was afflicted with,” or “I was cursed with” a thorn in the flesh? Why did he choose to write “there was given me.” We don’t know what the thorn in the flesh was. Many scholars think it was some sort of physical ailment, and the phrase “the flesh” seems to bear that out. Others think it may have been persecution, or some sort of spiritual resistance. But, whatever it was, that’s not the point. Whatever it was, it was unpleasant, likely very painful – probably physically, or maybe emotionally, or both. It might have also been embarrassing.
I think one reason we are not told exactly what it was is because we can all relate to this better without specifics. We all have thorns in our lives that won’t go away. We may ask the Lord to take them from us, but He doesn’t choose to do so. It doesn’t really matter, for the purposes of what we need to learn from this passage, what Paul’s thorn was. It doesn’t really matter what our thorn is. That’s not the point. We begin to see the point when we see God’s answer to Paul’s prayer. I believe that God answers prayer, don’t you? I believe that when we seek God, and petition God in prayer, He not only hears but He answers. We must, however, remember that sometimes the answer is no.
What do we do when God says no, or when we don’t get a clear answer? Paul, for one, kept praying. Scripture is clear that when we don’t perceive an answer from God, continuing to pray is absolutely appropriate. Jesus told the parable of the persistent widow to teach us this lesson in Luke 18. Paul no doubt knew this so he prayed, and he prayed again. It’s not clear from the context of the passage whether God answered Paul specifically all three times. It’s possible that after the first time Paul’s thorn in the flesh didn’t go away; he didn’t hear an answer from God, so he decided to pray again, as the thorn, whatever it was, was still causing him some pain. It’s possible that this happened twice…. that is, he prayed, got no answer, and prayed again.
Sometimes, we don’t sense any answers when we pray. At other times, God is clear with us, and gives us a revelation as to why He’s saying no, but in Paul’s case here God said no. But God didn’t stop with just saying no. He didn’t just say to Paul, “No, I’m not going to take away this thorn.” He said two things, “My grace is sufficient for you” and “My power is perfected in weakness.” The message is clear; God was telling Paul that His power, God’s power, was not just perfected in weakness in general, but in Paul’s weakness. By extension, God's strength is made perfect your weakness and my weakness, also.
With this Paul learned that his thorn had a purpose. Paul learned that even though God would not take away this thorn, God would be with him. It was more important to Paul to have God’s presence in the midst of the suffering the thorn brought than to have the thorn removed. That’s quite a remarkable thing to say.
After God spoke the comforting words to him that His grace was sufficient for Paul, Paul began to recognize something important, and these are important things we all must recognize.
Paul had begun to make the argument that the only thing he could boast in was his weakness. Here, in verse 9, that takes on new meaning. After God had told him that not only is His grace sufficient – that God’s grace would sustain Paul, enable Paul to stand firm in anything that he would experience, including the pain, suffering, and embarrassment of the thorn - but also that God’s power was perfected, that is, made perfect in Paul’s weakness.
Paul learned, and we too learn, that not only does God walk with us, and with His grace provide the strength we need when He, in His sovereign purposes, chooses not to remove certain trials and difficult circumstances from our lives, but God also glorifies Himself, and summons His power in us and through us, in those very same circumstances. He reveals His power and His strength in us to His glory.
In Him,
Brown
Quotations of G. K. Chesterton
"The Bible tells us to love our neighbors, and also to love our enemies; probably because they are generally the same people." -
"If there were no God, there would be no atheists." -
"There are those who hate Christianity and call their hatred an all-embracing love for all religions." -
"The Christian ideal has not been tried and found wanting; it has been found difficult and left untried." -
How Retired People Have Fun
Working people frequently ask retired folks what they do to make their days interesting...
I went to the store the other day. I was in there for only about five minutes. When I came out there was a city cop writing out a parking ticket.
I went up to him and said, "Come on, buddy, how about giving a senior a break?"
He ignored me and continued writing the ticket.
I called him a name. He glared at me and started writing another ticket for having worn tires.
So I called him a worse name. He finished the second ticket and put it on the windshield with the first.
Then he started writing a third ticket.
This went on for about 20 minutes. The more I abused him the more tickets he wrote.
I didn't care. My car was parked around the corner and this one had a "Kerry-Edwards" bumper sticker on it.
I try to have a little fun each day now that I'm retired.
It's important at our age
Praise the Lord, for He is the maker of heaven and earth. He is the one who makes something beautiful out of nothing. He also is the Master who specializes in using broken lives, broken things and the broken vessels for His glory. He can use our weaknesses and our human fragilities for His glory when we fully surrender our lives to Him and place ourselves under His sovereign authority.
Hudson Taylor, founder of China Inland Mission, knew the secret of strength through weakness. Complimented once by a friend on the impact of the mission, Hudson answered, “It seemed to me that God looked over the whole world to find a man who was weak enough to do His work, and when He at last found me, He said, ‘He is weak enough—he’ll do.’ All God’s giants have been weak men who did great things for God because they reckoned on His being with them.” - Our Daily Bread, May 13, 1996
This story illustrates a great truth and a great paradox of our Christian faith.
It is the reality that to be strong in the things of God, we must be weak. When we are in Christ, we are weak but strong. This is a clear theme 2 Corinthians 12:1-10. Paul found himself boasting, but he was boasting in a way we usually don’t think of boasting. He was boasting of his weakness, of his difficulties, and of his troubles. Here, we begin to see his purpose in boasting. For most people, bragging about experiences, abilities, and accomplishments is a way to build themselves up in the eyes of others – to make much of themselves so others will make much of them.
We see it often in our culture. We see it in Hollywood. We see it in Washington politics. We see it in sports. Unfortunately, we see it in the church. Paul saw it in the church at Corinth, too. Bragging, even in a minor way, is a fairly common occurrence in our regular discourse. But for Paul his bragging and his boasting had a different purpose. As we glean from 2 Corinthians 12, we see what his purpose is.
If Paul was inclined to boast about himself, to build himself up in the eyes of others, he would have immediately told us that he was, in fact, the man in Christ who had a first-hand experience of heaven. It’s a privilege to be used by God as His instrument in anything. It was an amazing honor for Paul to receive this revelation of heaven, this experience of being “caught up” into the third heaven, above the earth and sky, above the stars, into heaven with God.
God gave Paul what Paul eventually came to recognize as a gift. He writes in verse 7 that “there was given me a thorn in the flesh.” Isn’t that an interesting way to view this? Why didn’t Paul say “I was afflicted with,” or “I was cursed with” a thorn in the flesh? Why did he choose to write “there was given me.” We don’t know what the thorn in the flesh was. Many scholars think it was some sort of physical ailment, and the phrase “the flesh” seems to bear that out. Others think it may have been persecution, or some sort of spiritual resistance. But, whatever it was, that’s not the point. Whatever it was, it was unpleasant, likely very painful – probably physically, or maybe emotionally, or both. It might have also been embarrassing.
I think one reason we are not told exactly what it was is because we can all relate to this better without specifics. We all have thorns in our lives that won’t go away. We may ask the Lord to take them from us, but He doesn’t choose to do so. It doesn’t really matter, for the purposes of what we need to learn from this passage, what Paul’s thorn was. It doesn’t really matter what our thorn is. That’s not the point. We begin to see the point when we see God’s answer to Paul’s prayer. I believe that God answers prayer, don’t you? I believe that when we seek God, and petition God in prayer, He not only hears but He answers. We must, however, remember that sometimes the answer is no.
What do we do when God says no, or when we don’t get a clear answer? Paul, for one, kept praying. Scripture is clear that when we don’t perceive an answer from God, continuing to pray is absolutely appropriate. Jesus told the parable of the persistent widow to teach us this lesson in Luke 18. Paul no doubt knew this so he prayed, and he prayed again. It’s not clear from the context of the passage whether God answered Paul specifically all three times. It’s possible that after the first time Paul’s thorn in the flesh didn’t go away; he didn’t hear an answer from God, so he decided to pray again, as the thorn, whatever it was, was still causing him some pain. It’s possible that this happened twice…. that is, he prayed, got no answer, and prayed again.
Sometimes, we don’t sense any answers when we pray. At other times, God is clear with us, and gives us a revelation as to why He’s saying no, but in Paul’s case here God said no. But God didn’t stop with just saying no. He didn’t just say to Paul, “No, I’m not going to take away this thorn.” He said two things, “My grace is sufficient for you” and “My power is perfected in weakness.” The message is clear; God was telling Paul that His power, God’s power, was not just perfected in weakness in general, but in Paul’s weakness. By extension, God's strength is made perfect your weakness and my weakness, also.
With this Paul learned that his thorn had a purpose. Paul learned that even though God would not take away this thorn, God would be with him. It was more important to Paul to have God’s presence in the midst of the suffering the thorn brought than to have the thorn removed. That’s quite a remarkable thing to say.
After God spoke the comforting words to him that His grace was sufficient for Paul, Paul began to recognize something important, and these are important things we all must recognize.
Paul had begun to make the argument that the only thing he could boast in was his weakness. Here, in verse 9, that takes on new meaning. After God had told him that not only is His grace sufficient – that God’s grace would sustain Paul, enable Paul to stand firm in anything that he would experience, including the pain, suffering, and embarrassment of the thorn - but also that God’s power was perfected, that is, made perfect in Paul’s weakness.
Paul learned, and we too learn, that not only does God walk with us, and with His grace provide the strength we need when He, in His sovereign purposes, chooses not to remove certain trials and difficult circumstances from our lives, but God also glorifies Himself, and summons His power in us and through us, in those very same circumstances. He reveals His power and His strength in us to His glory.
In Him,
Brown
Quotations of G. K. Chesterton
"The Bible tells us to love our neighbors, and also to love our enemies; probably because they are generally the same people." -
"If there were no God, there would be no atheists." -
"There are those who hate Christianity and call their hatred an all-embracing love for all religions." -
"The Christian ideal has not been tried and found wanting; it has been found difficult and left untried." -
How Retired People Have Fun
Working people frequently ask retired folks what they do to make their days interesting...
I went to the store the other day. I was in there for only about five minutes. When I came out there was a city cop writing out a parking ticket.
I went up to him and said, "Come on, buddy, how about giving a senior a break?"
He ignored me and continued writing the ticket.
I called him a name. He glared at me and started writing another ticket for having worn tires.
So I called him a worse name. He finished the second ticket and put it on the windshield with the first.
Then he started writing a third ticket.
This went on for about 20 minutes. The more I abused him the more tickets he wrote.
I didn't care. My car was parked around the corner and this one had a "Kerry-Edwards" bumper sticker on it.
I try to have a little fun each day now that I'm retired.
It's important at our age
Monday, October 15, 2007
Brown's Daily Word 10-15-07
Good Morning,
Praise the for the gift of this new day. I trust you has a very blessed weekend of rest and renewal in the Lord and because of the Lord who is the Lord of the Sabbath. The Lord blessed me with a wonderful time with Janice, Jeremy, Micah and Simeon in Boston last week. I got back home safe and sound on Saturday.
It was a great blessing to be in the House of the Lord with HIS PEOPLE yesterday, worshipping and praising Him. One of the readings for yesterday was taken from 2 Timothy 2. There are 13 letters written by Paul, that we have in the Bible. Of those thirteen, the letters to Timothy are the last letters Paul wrote from prison in Rome. They were written just before his death in Rome. Paul had experienced an extraordinary power in his life that was given to him by Jesus Christ, the Risen Lord. Paul knew well that he was nothing apart from Christ. He could say that it was no longer that he himself lived, but Christ Jesus lived in him. Paul could boldly declare that "For me to live is Christ and to die is gain". Paul had no fear living and no fear of dying.
Paul had experienced that every person’s life is like a power tool with an electrical plug. When we are plugged into God and his resources, those resources flow into our lives to empower us to do that which we could not do on our own. The love that we need to care about people, the patience that we need when we are frustrated, the courage that we need in the face of fear - all these things come from being plugged into God’s grace. Lives that do not plug into God’s grace will not have the resources to leave a very significant mark.
Lives that refuse to plug into God’s grace are self sufficient lives, which rely on self and ego. It takes humility to admit that we have sinned against God and to trust in Christ for our salvation, but until we do that we cannot plug into God’s grace. We will find that we are like a power saw trying to cut wood without a power supply. Only lives that are empowered with the Lord's resources will leave a mark that lasts.
In 2 Tim vv. 3-7 Paul exhorts Timothy, to "endure hardship," which refers to a willingness to take the difficult road, the road less traveled. Paul uses three metaphors to elucidate the calling and the nature of Christian life. The first metaphor is that of a soldier. Soldiers have been trained to endure hardship because being a soldier is a demanding way of life. A soldier also has to stay free from civilian affairs. The words "gets involved" in v. 4 literally means "gets tangled up in." In the Roman world a soldier was not allowed even to get married until his enlisted time ended. Instead, a soldier wants to please his commanding officer. The idea is that serving Jesus is like being recruited by Jesus to serve in his army. The focus here is on fighting battles, and also on on the single-mindedness and self discipline it takes to stay disentangled from things to please Jesus. That kind of discipline and single-mindedness is a kind of suffering, because it means saying no to certain things.
There has been debate and discussion recently on the airways about the Phony soldiers who desert the camp, those who betray the commanding officers and their comrades. This, clearly, is not the kind of soldier to which Paul was referring. He calls for us to be genuine, committed, and disciplined.
The second metaphor is that of an athlete who competes. An athlete who is not disciplined enough to meet the requirements will never win. The athlete must also be one who competes according to the rules. Just a few days ago Marion Jones, one of the fastest female runners, who had won 5 medals at the Sydney Olympics of 2000, had to relinquish her medals and the title because she has violated the law and the rules. Being a follower of Jesus Christ is like being an athlete who trains according to the standards of competition. It requires self-discipline and single mindedness.
The third word picture is that of a hardworking farmer. "Hardworking" refers to work that involves difficulties and troubles, and it can refer to toil. Any one who has ever known a farmer knows that farming is a round-the-clock effort, with a readiness to be on call at a moment's notice. It is not a 9 to 5 job with play time built in for the rest of the day.
So, all three word pictures involve discipline, effort, and single-mindedness.
Thus, the point here seems to be this. IF WE WANT TO LIVE A LIFE THAT’S BUILT TO LAST, WE HAD BETTER BE WILLING TO PAY THE PRICE. Everything worth doing in life comes with a price. Graduating with your college degree comes with a price. Starting your own business and building it into a successful business comes with a price.
The same is true of living a life that’s built to last. It means saying no to certain things, just like the soldier, just like the athlete, and just like the farmer. It means single-minded devotion to the task, just like the soldier’s devotion to his or her commanding officer, just like the athlete’s devotion to winning, just like the farmer’s devotion to harvesting a crop. There are no short cuts in any of these areas.
In Christ,
Brown
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Friendship is born at that moment when one person says to another: What! You too? I thought I was the only one.
C. S. Lewis
Praise the for the gift of this new day. I trust you has a very blessed weekend of rest and renewal in the Lord and because of the Lord who is the Lord of the Sabbath. The Lord blessed me with a wonderful time with Janice, Jeremy, Micah and Simeon in Boston last week. I got back home safe and sound on Saturday.
It was a great blessing to be in the House of the Lord with HIS PEOPLE yesterday, worshipping and praising Him. One of the readings for yesterday was taken from 2 Timothy 2. There are 13 letters written by Paul, that we have in the Bible. Of those thirteen, the letters to Timothy are the last letters Paul wrote from prison in Rome. They were written just before his death in Rome. Paul had experienced an extraordinary power in his life that was given to him by Jesus Christ, the Risen Lord. Paul knew well that he was nothing apart from Christ. He could say that it was no longer that he himself lived, but Christ Jesus lived in him. Paul could boldly declare that "For me to live is Christ and to die is gain". Paul had no fear living and no fear of dying.
Paul had experienced that every person’s life is like a power tool with an electrical plug. When we are plugged into God and his resources, those resources flow into our lives to empower us to do that which we could not do on our own. The love that we need to care about people, the patience that we need when we are frustrated, the courage that we need in the face of fear - all these things come from being plugged into God’s grace. Lives that do not plug into God’s grace will not have the resources to leave a very significant mark.
Lives that refuse to plug into God’s grace are self sufficient lives, which rely on self and ego. It takes humility to admit that we have sinned against God and to trust in Christ for our salvation, but until we do that we cannot plug into God’s grace. We will find that we are like a power saw trying to cut wood without a power supply. Only lives that are empowered with the Lord's resources will leave a mark that lasts.
In 2 Tim vv. 3-7 Paul exhorts Timothy, to "endure hardship," which refers to a willingness to take the difficult road, the road less traveled. Paul uses three metaphors to elucidate the calling and the nature of Christian life. The first metaphor is that of a soldier. Soldiers have been trained to endure hardship because being a soldier is a demanding way of life. A soldier also has to stay free from civilian affairs. The words "gets involved" in v. 4 literally means "gets tangled up in." In the Roman world a soldier was not allowed even to get married until his enlisted time ended. Instead, a soldier wants to please his commanding officer. The idea is that serving Jesus is like being recruited by Jesus to serve in his army. The focus here is on fighting battles, and also on on the single-mindedness and self discipline it takes to stay disentangled from things to please Jesus. That kind of discipline and single-mindedness is a kind of suffering, because it means saying no to certain things.
There has been debate and discussion recently on the airways about the Phony soldiers who desert the camp, those who betray the commanding officers and their comrades. This, clearly, is not the kind of soldier to which Paul was referring. He calls for us to be genuine, committed, and disciplined.
The second metaphor is that of an athlete who competes. An athlete who is not disciplined enough to meet the requirements will never win. The athlete must also be one who competes according to the rules. Just a few days ago Marion Jones, one of the fastest female runners, who had won 5 medals at the Sydney Olympics of 2000, had to relinquish her medals and the title because she has violated the law and the rules. Being a follower of Jesus Christ is like being an athlete who trains according to the standards of competition. It requires self-discipline and single mindedness.
The third word picture is that of a hardworking farmer. "Hardworking" refers to work that involves difficulties and troubles, and it can refer to toil. Any one who has ever known a farmer knows that farming is a round-the-clock effort, with a readiness to be on call at a moment's notice. It is not a 9 to 5 job with play time built in for the rest of the day.
So, all three word pictures involve discipline, effort, and single-mindedness.
Thus, the point here seems to be this. IF WE WANT TO LIVE A LIFE THAT’S BUILT TO LAST, WE HAD BETTER BE WILLING TO PAY THE PRICE. Everything worth doing in life comes with a price. Graduating with your college degree comes with a price. Starting your own business and building it into a successful business comes with a price.
The same is true of living a life that’s built to last. It means saying no to certain things, just like the soldier, just like the athlete, and just like the farmer. It means single-minded devotion to the task, just like the soldier’s devotion to his or her commanding officer, just like the athlete’s devotion to winning, just like the farmer’s devotion to harvesting a crop. There are no short cuts in any of these areas.
In Christ,
Brown
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Friendship is born at that moment when one person says to another: What! You too? I thought I was the only one.
C. S. Lewis
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